Status of Fatema Zehra(s.a) and Umar-An Analysis

1) Narrated 'Aisha:

Once Fatima came walking and her gait resembled the gait of the Prophet . The Prophet said, "Welcome, O my daughter!" Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, "Why are you weeping?" He again told her a secret and she started laughing. I said, "I never saw happiness so near to sadness as I saw today." I asked her what the Prophet had told her. She said, "I would never disclose the secret of Allah's Apostle ." When the Prophet died, I asked her about it. She replied. "The Prophet said. 'Every year Gabriel used to revise the Qur'an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.' So I started weeping. Then he said. 'Don't you like to be the mistress of all the ladies of Paradise or the mistress of all the lady believers? So I laughed for that."

2) Narrated Al-Miswar bin Makhrama:
Allah's Apostle said, "Fatima is a part of me, and he who makes her angry, makes me angry."

3) The Prophet (s) said, “The first people to enter Paradise will be Ali (a) and Fatima (a).”
 

Vol 2, ch. 59, p. 479; Kenz Al-Ummal, v. 13, p. 93

4) The Prophet (s) said, “The most beloved of my family to me is Fatima (a).”

5) The Prophet (s) said, “Fatima (a) is part of me. Whatever upsets her upsets me, and whatever harms her harms me.”

6) The Prophet (s) said, “Fatima (a) is part of me, whatever harms her harms me, and whatever is against her is against me.”

7) The Prophet (s) said, “Fatima (a) is part of me and she is my heart and the soul which is between my two sides.”

8 )The Prophet (s) said, “Fatima (a) is a branch of me, what pleases her pleases me, and what saddens her, saddens me.”

9) The Prophet (s) said, “Fatima (a) is part of me – what saddens her saddens me, and what pleases her pleases me.”

10) The Prophet (s) said, “O Fatima (a), verily Allah is angry when you are angry.”

References to the above Ahadees:
1)Sahih al Bukhari Volume 4, Book 56, Number 819:
2) Sahih al Bukhari Volume 5, Book 57, Number 61:

3) Nur Al-Absar, p. 52; related by similar wording in Kenz Al-Ummal, v. 13, p. 95

4) [Al-Jami^ al-Sagheer, v. 1, #203, p. 37; Al-Sawaiq Al-Muhariqa, p. 191; Yanabi^ Al-Mawadda,

5) [Sahih Muslim, v. 5, p. 54; Al-Tirmidhi, v. 3, Chapter on the Virtues of Fatima, p. 241

6)[Mustadrak Al-Sahihain, v. 3, p. 173; Sunan Al-Tirmidhi, v. 3, Chapter on the Virtues of Fatima, p. 240; Kenz Al-Omal, v. 13, p. 94; Muntakhab Kenz Al-Omal, in the margin of Al-Musnad, v. 5, p. 96; Al-Sawaiq Al-Muhariqa, ch. 3, p. 190]

7)[Nur Al-Absar, p. 52]

8) [Mustadrak Al-Sahihain, v. 3, Chapter on the Virtues of Fatima, p. 168; Kenz Al-Omal, v. 13, p. 96; Muntakhab Kenz Al-Omal, v. 5, p. 97; Seir Alaam Al-Nubala’, v. 2, p. 132]

9) [Al-Sunan Al-Kubra, v. 7, p. 64, the chapter on what will transpire on the Day of Judgement; Muntakhab Kenz Al-Omal, in the margins of Al-Musnad, v. 5, p. 96]

10) [Al-Sawaiq Al-Muhariqa, p. 175; Mustadrak Al-Hakim, Chapter on the Virtues of Fatima; Manaqib Al-Imam Ali of Ibn Al-Maghazali, p. 351]

Conclusion 1:
The above Ahadees make it amply evident that Janabe Fatema (s.a.)  is the leader of all the ladies of Paradise and leader of all the believing women, she would definitely enter paradise and in fact would be the first to enter paradise. She is the heart and soul of the Holy Prophet (s.a.w.w.) and who so ever pleases her pleases the Holy Prophet (s.a.w.w.) and who so ever hurts her and displeases her has hurt and displeased the Holy Prophet (s.a.w.w.), and who so ever angers hers has in fact angered Allah (s.w.t.).

Role of Umar in distortion of Islam

Abu Hanifa called words from Umar as words of Shaitan.

Abu al-Fadl told me, Muslim b. Ibrahim told us, Abdulwarith b. Saed told us, he said: Saed told us, he said: “I sat with Abu Hanifa in Mecca and he mentioned something and a man said to him: Umar b. al-Khattab (May Allah be pleased with him) narrated so and so, Abu Hanifa said: that is the saying of the devil, and another one said to him what does he think about narration from Allah’s prophet (s) : “The cupper and cupped have broken their fast”, he (Abu Hanifa) said: this is a saj (rhyme), so I got angry and said: this is a gathering to which I will not return and I went and left it”.

Abdullah b. Ahmad b. Hanbal, “as-Sunnah”, v.1, p.227, №403, Research: Muhammad Saed as-Salim al-Qahtani

Umar Changed the laws of religion:

Let us see the testimony of Ibn Abbas that Umar changed the Islamic Shar'ia by introducing a new law:

Abu al-Sahba' said to Ibn 'Abbas: Enlighten us with your information whether the three divorces (pronounced at one and the same time) were not treated as one during the lifetime of Allah's Messenger (may peace be upon him) and Abu Bakr. He said: It was in fact so, but when during the caliphate of 'Umar (Allah be pleased with him) people began to pronounce divorce frequently, he allowed them to do so (to treat pronouncements of three divorces in a single breath as one).

Sahih Muslim, Book 009, Number 3493

Conclusion 2:

His words are considered by his followers as the words of Shaitan and was the one who made changes in religion.

Final Words:

Thus we come to know that there were two parties the first party consisted of Hazrat Fatema (s.a.), Hazrat Ali (a.s.), Hazrat Hasan (a.s.) and Hazrat Hussain (a.s.).

These were those people who were from amongst the leaders of the youths and leaders of the women of paradise, those who would be the first to enter paradise, those who were the bearers of the knowledge of the Holy Prophet (s.a.w.w.), his helpers, payers of his debts, pillars of faith, guardian of Islam, proof of Allah (s.w.t.) over his entire creation, most obedient to Allah (s.w.t.) and the one who were created of the same light as the Holy Prophet (s.a.w.w.). Obedience to them means obedience to the Holy Prophet (s.a.w.w.), and pleasing them means pleasing the Holy Prophet (s.a.w.w.). Peace with them means peace with the Holy Prophet (s.a.w.w.) and war with them means war with the Holy Prophet (s.a.w.w.) and war with the Holy Prophet (s.a.w.w.) means war with Allah (s.w.t.).

The second party consisted of Umar  whose words were the words of Shaitan and who had made changes in Islam.

Thus we conclude that one of the parties was the party of Allah (s.w.t.) and the other was the party of Shaitan.

Categories: English