Mamoon al-Rashid while celebrating the marriage of his daughter to
Imam Muhammad b. Ali al-Jawaad (a.s.) organized a function wherein many
people were present including Yahya b. Aktham, Mamoon and Imam Jawaad
(a.s.) himself. Yahya b. Aktham, a Sunni scholar and a leading jurist of
his time, grabbed the opportunity to confront Imam (a.s.) on the
subject of Imamat and asked him a series of questions on the topic.
Yahya: It has been reported through sources that the archangel
Jibrail once said to Prophet Muhammad (s.a.w.a.) – ‘O Prophet of God,
the Lord sends His greetings to you and says – I am pleased with Abu
Bakr, ask him if he is also pleased with me?’ What are your views
regarding this tradition?[1]
Imam Jawaad (a.s.): I do not deny the merits of Abu Bakr[2]
but the narrator of this tradition must definitely have been aware of
another tradition of the Prophet (s.a.w.a.) that he (s.a.w.a.) narrated
on the eve of his farewell pilgrimage – The number of people who
attribute false traditions to me has increased and there will be more
such people after my departure. Whosoever narrates false traditions in
my name will deserve severe punishment in Hell. Therefore, any tradition
recorded in my name must be verified in accordance to the Book of Allah
and my Sunnah; if it is in accordance to them accept it, else reject
it.
The tradition (about Allah inquiring about whether Abu Bakr is
pleased with Him) lacks conformity with the Quran because Allah Himself
says:
وَ لَقَدْ خَلَقْنَا الْاِنۡسَانَ وَ نَعْلَمُ مَا تُوَسْوِسُ بِہٖ نَفْسُہٗ ۚۖ وَ نَحْنُ اَقْرَبُ اِلَیۡہِ مِنْ حَبْلِ الْوَرِیۡدِ
And certainly We created man, and We know what his mind suggests to
him, and We are nearer to him than his life-vein. (Surah Qaaf (50): 16)
(According to the verse Allah is closer to man than his own life
vein, so how is it possible that He is not aware of Abu Bakr’s feeling
and had to send Jibrail to ascertain if Abu Bakr was pleased with Allah!
In the backdrop of such fabricated traditions, it is absurd that the
Sunnis accuse the Shias of exaggerating the status of the Ahle Bait!)
Yahya: It has been narrated that the positions of Abu Bakr and Umar on earth are just like Jibrail’s position in the skies.
Imam Jawaad (a.s.): This tradition is also questionable because both
Jibrail and Mikaail are Allah’s most honourable angels who never ever
committed any sin nor were they unmindful of their obedience to the Lord
for a moment. But Abu Bakr and Umar were pagans who had spent the
majority of their lives in idol worshipping and polytheism. So obviously
it does not befit the Lord to compare them with the likes of Jibrail
and Mikaail.
Yahya: It has been reported that Abu Bakr and Umar are leaders of old men in Paradise. What is your view on this tradition?
Imam (a.s.): This tradition is also not reliable because the dwellers
of heaven will be young and not old. This tradition was fabricated by
the Umayyids in contrast to the authentic tradition of the Holy Prophet
(s.a.w.a.) wherein he (s.a.w.a.) has declared Imam Hasan (a.s.) and Imam
Husain (a.s.) as leaders of the youths of Paradise.
Hasan and Husain are the chiefs of youths of Paradise.[3]
Yahya: It has been reported that Umar b. Khattaab is the lamp of Paradise.
Imam Jawaad (a.s.): I do not deny the merits of Umar[4]
but Abu Bakr, who is superior to the former, himself announced from the
pulpit – I have a Satan over me who distracts me all the time, so if
you see me deviated from the right path, then correct me.
Yahya: It has been narrated that the Prophet of God had once said –
Had I not been a prophet, Umar would have certainly have been a prophet.[5]
Imam Jawaad (a.s.): The Quran is more accurate and reliable compared to this tradition on the matter of prophethood:
وَ اِذْ اَخَذْنَا مِنَ النَّبِیّٖنَ مِیۡثَاقَہُمْ وَ مِنۡکَ وَ مِنۡ
نُّوۡحٍ وَّ اِبْرٰہِیۡمَ وَ مُوۡسٰی وَ عِیۡسَی ابْنِ مَرْیَمَ ۪ وَ
اَخَذْنَا مِنْہُمۡ مِّیۡثَاقًا غَلِیۡظًا
And when We made a covenant with the prophets and with you, and with
Nuh and Ibrahim and Musa and Isa, son of Marium, and We made with them a
strong covenant. (Surah Ahzaab (33): 7)
The verse clearly proves that Allah had made a covenant and took
allegiance from all prophets, therefore in this case how is it possible
that the Lord changes the allegiance that He Himself has taken? None of
the messengers were ever guilty of apostasy (based on the divine
covenant), so how is it possible that Allah grants prophethood to
someone who spent a major part of his life worshipping idols?
Moreover, the Prophet (s.a.w.a.) informed – I was a prophet even at
the time Adam’s creation was suspended between water and clay.
Yahya: The Prophet (s.a.w.a.) informed – The chain of prophethood did
not terminate in me as I suspected that it continued in Khattaab’s
progeny (i.e. Umar).
Imam Jawaad (a.s.): This report is also doubtful as the Prophet
(s.a.w.a.) cannot doubt his own prophethood and its finality because
Allah says:
اَللہُ یَصْطَفِیۡ مِنَ الْمَلٰٓئِکَۃِ رُسُلًا وَّ مِنَ النَّاسِ
Allah chooses messengers from among the angels and from among the men…(Surah Hajj (22): 75)
Since prophethood is a divinely bestowed position, there is no
question of the Prophet (s.a.w.a.) being uncertain or suspicious about
it in any manner.
Yahya: Narrations suggest that the Prophet (s.a.w.a.) had said – If
Allah’s wrath descended on us, none except Umar would be spared.[6]
Imam Jawaad (a.s.): This narration is also inaccurate because the Lord has promised His Prophet:
وَمَا کَانَ اللہُ لِیُعَذِّبَہُمْ وَاَنۡتَ فِیۡہِمْ ؕ وَمَا کَانَ اللہُ مُعَذِّبَہُمْ وَہُمْ یَسْتَغْفِرُوۡنَ
But Allah was not going to chastise them while you were among them,
nor is Allah going to chastise them while yet they ask for forgiveness.
(Surah Anfaal (8): 33)
So Allah’s Wrath will never descend on the people till the Prophet
(s.a.w.a.) is with them or so long as they continue to seek forgiveness
from Him.[7]
[1]
This is a false and fabricated tradition (Muhammad b.
Baabshaz al-Basari). Imam Zahabi, a reputed Sunni scholar, in his book
Mizaan al-Etedaal has documented this tradition with the comment – This
is a false and fabricated tradition. (Mizaan al-Etedaal vol 3 pg 488)
[2]
Imam’s (a.s.) statement – ‘I do not deny Abu Bakr’s
excellence’ is a pointer towards Imam’s (a.s.) taqayya. There is a
tradition from Zakariyyah b. Adam – I was in the presence of Imam Reza
(a.s.) who brought Imam Jawaad (a.s.) who was just 4 years old. Then
Imam Jawaad (a.s.) struck the floor with his hand, raised his head
towards the sky and went into a state of deep reflection. Imam Reza
(a.s.) asked: May my life be sacrificed for you. What are you thinking
in this manner? Imam Jawaad (a.s.) – Regarding the afflictions related
to my mother Hazrat Faatemah (s.a.). By Allah, I will bring those two
(the first and second caliph) out of their graves and throw them into
the Fire. Then I will destroy their ashes or consign them to the
oceans. Then Imam Reza (a.s.) drew him towards himself and kissed him
between the eyes and declared – My son, you are worthy of Imamat.
(Dalaail al-Imamah pg 600, Navaadir al- Mojizaat pg 183, Behaar al-Anwaar vol 50 pg 59, Medinah al-Ma’aajiz vol 7 pg 324, Anwaar al-Bahiyyah pg 258, Khaatimah al-Mustadrak vol 1 pg 224, Bait al-Ahzaan pg 124)
In the backdrop of such traditions regarding the caliphs and their evident oppression of the Ahle Bait (a.s.) we conclude that statements like – I am not a denier of the excellence of Abu Bakr/Umar is due to taqayya especially when they were made in the court of the king or in the midst of government spies.
(Dalaail al-Imamah pg 600, Navaadir al- Mojizaat pg 183, Behaar al-Anwaar vol 50 pg 59, Medinah al-Ma’aajiz vol 7 pg 324, Anwaar al-Bahiyyah pg 258, Khaatimah al-Mustadrak vol 1 pg 224, Bait al-Ahzaan pg 124)
In the backdrop of such traditions regarding the caliphs and their evident oppression of the Ahle Bait (a.s.) we conclude that statements like – I am not a denier of the excellence of Abu Bakr/Umar is due to taqayya especially when they were made in the court of the king or in the midst of government spies.
[3]
Fazaail al-Sahaabah pg 20, Musnad-e-Ahmad vol 3 pg 3
and vol 5 pg 91, Sunan-e-Abi Maajah vol 1 pg 44, Sunan-e-Tirmizi vol 5
pg 321, Mustadrak vol 3 pg 167 and 381, Sharh-e-Muslim vol 16 pg 41,
Majmaa al-Zawaaid pg 9 vol 165,182,201, Tohfah al-Ahwazi vol 10 pg 186,
Sunan-e-Kabari vol 5 pg 50, Musnad-e-Abi Yaa’laa vol 2 pg 395,
Sahih-e-Ibne Habbaan vol 15 pg 411, Mojam al-Awsat vol 5 pg 243, Mojam
al-Kabeer vol 99 pg 292, Sharh-e-Nahjul Balaaghah of Ibne Abil Hadeed
vol 16 pg 14, Jaame al-Sagheer vol 1 pg 20, Kanz al-Ummaal vol 7 pg 26,
Faiz al-Qadeer vol 3 pg 550, Durr al-Mansoor vol 4 pg 262, Al Kaamil vol
2 pg 220, Elal-e-Daar-e-Qutni vol 3 pg 166, Usd al-Ghaabah vol 1 pg
311, Tahzeeb al-Kamaal vol 26 pg 391, Mizaan al-Etedaal vol 2 pg 250,
Lisaan al- Mizaan vol 2 pg 157, Al Isaabah vol 1 pg 624, Al Bidaayah wa
al-Nihaayah vol 2 pg 61, Manaaqib-e-Khaarazmi vol 2 pg 290, Jawaah
al-Mataalib vol 2 pg 199, Yanaab al-Mawaddah vol 2 pg 34, Zakhaair al-
Uqba pg 129 etc.
[4] Why Imam (a.s.) said something like this is already explained earlier, refer footnote no. 2.
[5]
Allaamah Amini (r.a.) in the unparalleled book of
Al-Ghadeer has mentioned some of the fabricated traditions amounting to
145 in number on the excellence of Abu Bakr and Umar and their
companions, all of which have been attributed to the Holy Prophet
(s.a.w.a.). While many Sunni scholars have recorded such traditions in
their books, highly reputed names like Ibne Adi, Tabaraani, Ibne
Hayyaan, Nisaai, Haakim, Daar-e-Qutni, Mohib Tabari,
Khateeb-e-Baghdaadi, Ibne Jauzi, Ibne Asaakir, Zahabi, Ibne Abil Hadeed
have summarily rejected such traditions
[6]
All of such traditions concerning the excellence of Abu
Bakr and Umar are fabricated so much that great Sunni scholars have
accepted that the narrators of the traditions were liars. For more
details refer Al-Ghadeer vol 5 pg 297.
[7]
Al Ehtijaaj vol 2 pg 245, Behaar al-Anwaar vol 50 pg
80, Dorar al-Akhbaar of Hijaazi pg 372, Musooah-e-Imam-e-Jawaad (a.s.)
of Sayyad Qazwini vol 2 pg 403, Munaaziraat fi al-Aqaaid wa al-Ahkaam of
Shaikh Abdullah Hasan vol 1 pg 124
Categories:
English
0 comments:
Post a Comment
براہ مہربانی شائستہ زبان کا استعمال کریں۔ تقریبا ہر موضوع پر 'گمنام' لوگوں کے بہت سے تبصرے موجود ہیں. اس لئےتاریخ 20-3-2015 سے ہم گمنام کمینٹنگ کو بند کر رہے ہیں. اس تاریخ سے درست ای میل اکاؤنٹس کے ضریعے آپ تبصرہ کر سکتے ہیں.جن تبصروں میں لنکس ہونگے انہیں فوراً ہٹا دیا جائے گا. اس لئے آپنے تبصروں میں لنکس شامل نہ کریں.
Please use Polite Language.
As there are many comments from 'anonymous' people on every subject. So from 20-3-2015 we are disabling 'Anonymous Commenting' option. From this date only users with valid E-mail accounts can comment. All the comments with LINKs will be removed. So please don't add links to your comments.