• Misyar Marriage

    is carried out via the normal contractual procedure, with the specificity that the husband and wife give up several rights by their own free will...

  • Taraveeh a Biad'ah

    Nawafil prayers are not allowed with Jama'at except salatul-istisqa' (the salat for praying to Allah to send rain)..

  • Umar attacks Fatima (s.)

    Umar ordered Qunfuz to bring a whip and strike Janabe Zahra (s.a.) with it.

  • The lineage of Umar

    And we summarize the lineage of Omar Bin Al Khattab as follows:

  • Before accepting Islam

    Umar who had not accepted Islam by that time would beat her mercilessly until he was tired. He would then say

  • Misyar Marriage

    is carried out via the normal contractual procedure, with the specificity that the husband and wife give up several rights by their own free will...

  • Taraveeh a Biad'ah

    Nawafil prayers are not allowed with Jama'at except salatul-istisqa' (the salat for praying to Allah to send rain)..

  • Umar attacks Fatima (s.)

    Umar ordered Qunfuz to bring a whip and strike Janabe Zahra (s.a.) with it.

  • The lineage of Umar

    And we summarize the lineage of Omar Bin Al Khattab as follows:

  • Before accepting Islam

    Umar who had not accepted Islam by that time would beat her mercilessly until he was tired. He would then say

  • Misyar Marriage

    is carried out via the normal contractual procedure, with the specificity that the husband and wife give up several rights by their own free will...

  • Taraveeh a Biad'ah

    Nawafil prayers are not allowed with Jama'at except salatul-istisqa' (the salat for praying to Allah to send rain)..

  • Umar attacks Fatima (s.)

    Umar ordered Qunfuz to bring a whip and strike Janabe Zahra (s.a.) with it.

  • The lineage of Umar

    And we summarize the lineage of Omar Bin Al Khattab as follows:

  • Before accepting Islam

    Umar who had not accepted Islam by that time would beat her mercilessly until he was tired. He would then say

Friday, March 28, 2014

Judge it Yourself

Yahya related to me from Malik that he had heard that the muadhdhin came to Umar ibn al-Khattab to call him to the subh prayer and found him sleeping, so he said, "Prayer is better than sleep," and Umar ordered him to put that in the adhan for subh. [Muwatta Malik, Book 3, Hadith 8]http://sunnah.com/malik/3/8 ‘Umar Ibn Al-Khattaab said: “If I slept during the day I would have neglected the people, and if I slept during the night I would have neglected myself. How can I sleep when I have these...

عمر کا مولا علی کو غدیر کے دن مبارک باد دینا

مسند امام احمد، جلد ۳۰، صفحہ ۴۳۰؛ میں ایک روایت آتی ہے برا بن عازب کہتے ہیں کہ ہم رسول اللہ کے ساتھ تھے سفر میں جب ہم غدیر خم کے مقام پر پہنچے۔ اس وقت نماز کے لیے اذان دی گئی۔ اور رسول اللہ نے نماز پڑھی، اور پھر علی کا ہاتھ پکڑ کے کہا کیا میں مومنوں پر ان کی جان سے زیادہ حق نہیں رکھتا؟ ہم نے کہا: بالکل اس پر فرمایا: جس کا میں مولا ہوں، علی اس کے مولا ہیں۔ اے اللہ ! اس کا دوست بن جو اس کا دوست ہے، اور اس کا دشمن بن جو اس کا دشمن ہے۔ اس کے بعد عمر ان سے ملا اور کہا: مبارک ہو اے ابو طالب کے بیٹے! آج آپ تمام مومنین کے مولا بن گئے عربی متن یوں ہے Quote 18479 - حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ،...

عمر اسلام لانے کے بعد خوفزدہ تھا

کہ آپ کے بھی کان پک چکے ہوں گے یہ سن سن کے، کہ عمر جب اسلام لایا، تو اسلام کو بہت مضبوطی ملی۔ ہم اس باب میں صحیح بخاری سے رجوع کرتے ہیں کہ جب عمر اسلام لائے، تو ان کی کیا حالت تھی بخاری اپنی صحیح، جلد ۵، صفحہ ۴۸، حدیث ۳۸٦۴؛ پر درج کرتے ہیں کہ  عبداللہ بن عمر کہتے ہیں: جب عمر گھر میں خوفزدہ تھے، ان کے پاس عاص بن وائل آئے، جو کہ ایک کڑھائی والی چادر پہنے ہوئے تھے۔ وہ بنی سہم میں تھے، اور ہمارے زمانہ جاہلیت کے حلیف تھے۔ انہوں نے پوچھا کہ: تہمیں ساتھ کیا خرابی ہے؟ عمر کے کہا کہ تمہارے لوگوں نے کہا ہے کہ وہ مجھے قتل کر دیں گے اگر میں اسلام لایا۔ اس نے کہا کہ تمہیں کوئی کچھ نہیں کہتے گا اگر میں تمہیں امان دے دوں۔ سو وہ نکلا اور لوگوں سے ملا، تو ان سے پوچھا کہ کہاں کا ارادہ ہے؟ انہوں نے جواب دیا کہ عمر کا ارادہ ہے جو کہ اسلام لایا۔ اس نے کہا کہ تمہارے...

Umar was scared When he accepted Islam

Saheeh Bukhari, 5/48, Hadeeth 3864 3864 – حَدَّثَنِي يَحْيَى بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ: حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ قَالَ: فَأَخْبَرَنِي جَدِّي زَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ قَالَ: بَيْنَمَا هُوَ فِي الدَّارِ خَائِفًا، إِذْ جَاءَهُ العَاصِ بْنُ وَائِلٍ السَّهْمِيُّ أَبُو عَمْرٍو، عَلَيْهِ حُلَّةُ حِبَرَةٍ وَقَمِيصٌ مَكْفُوفٌ بِحَرِيرٍ، وَهُوَ مِنْ بَنِي سَهْمٍ، وَهُمْ حُلَفَاؤُنَا فِي الجَاهِلِيَّةِ، فَقَالَ لَهُ: مَا بَالُكَ؟ قَالَ: ” زَعَمَ قَوْمُكَ أَنَّهُمْ سَيَقْتُلُونِي إِنْ أَسْلَمْتُ، قَالَ: لاَ سَبِيلَ إِلَيْكَ، بَعْدَ أَنْ قَالَهَا أَمِنْتُ، فَخَرَجَ العَاصِ فَلَقِيَ النَّاسَ قَدْ سَالَ بِهِمُ الوَادِي، فَقَالَ: أَيْنَ تُرِيدُونَ؟ فَقَالُوا: نُرِيدُ هَذَا ابْنَ الخَطَّابِ الَّذِي صَبَا، قَالَ: لاَ سَبِيلَ إِلَيْهِ فَكَرَّ...

Response to Sunni Article on Ghadir Khumm -Part 3

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ The Chains (Asnad) Of Narrations Of Ghadir Khum The importance of the tradition of Ghadir Khum in history is reflected in its widespread documentation and mentioned by the multitude of personalities over the centuries. Although, some trivialized, only listed the occurrence among the historical events without giving it a thought, or discussed the matter in a mixture of emotional judgments, none could deny the authenticity of these narrations. The essence of what the Messenger of Allah (S) delivered on the day of Ghadir was not disputed among any, even if they disagreed on its interpretation, for reasons obvious to the alert. Let us look at the lists of some of the Sunni traditions, commentators, and historians who have documented the...

Response to Sunni Article on Ghadir Khumm - Part 2

The Farewell Pilgrimage Ten years after the migration, the Messenger of Allah ordered to his close followers to call all the people in different places to join him in his last pilgrimage. On this pilgrimage he taught them how to perform the pilgrimage in a correct and unified form. This was first time that the Muslims with this magnitude gathered in one place in the presence of their leader, the Messenger of Allah. On his way to Mecca, more than seventy thousand people followed Prophet (S). On the fourth day of Dhul-Hajjah more than one hundred thousand Muslims had entered Mecca. Revelation Of Verse 5:67 On the 18th of Dhul-Hajjah, after completing his last pilgrimage (Hajjatul-Widaa), Prophet was leaving Mecca toward Medina, where he and the crowd of people reached to a place...

Response to a Sunni Article on Ghadir Khumm-Part 1

No Muslim scholar could ever cast any doubt in the documentation of the tradition of Ghadir Khum, for it has been narrated with as much as 150 authentic chains of transmitters by the Sunnis alone. (Please see Part III for the evidences in this regard). A Mutawatir report is a report which has been narrated unbrokenly and independently by so many people so that no doubt can be entertained about their authenticity. Even the students of Ibn Taymiyyah such as al-Dhahabi and Ibn Kathir who have proven their enmity toward the Shi’a, emphasized that the tradition of Ghadir Khum is Mutawatir and Sahih (authentic) (See al-Bidayah wan Nihayah). However some people did try to interpret the tradition in a different way. They particularly tried to translate the words Wali (master/guardian),...

Popular Posts (Last 30 Days)