• Misyar Marriage

    is carried out via the normal contractual procedure, with the specificity that the husband and wife give up several rights by their own free will...

  • Taraveeh a Biad'ah

    Nawafil prayers are not allowed with Jama'at except salatul-istisqa' (the salat for praying to Allah to send rain)..

  • Umar attacks Fatima (s.)

    Umar ordered Qunfuz to bring a whip and strike Janabe Zahra (s.a.) with it.

  • The lineage of Umar

    And we summarize the lineage of Omar Bin Al Khattab as follows:

  • Before accepting Islam

    Umar who had not accepted Islam by that time would beat her mercilessly until he was tired. He would then say

Wednesday, October 3, 2012

Shia Mutah Kiyon Karte Hain-Urdu Book



Here is an unbiased debate on 'Muta' from ARY Digital.
The host is neutral. The guests are Shia Scholars, Ahle Hadith Scholar, Hanafi Scholar & a Deobandi Hafiz.
The debate remains in-concluded, but the Sunni Scholars did not give answers to any of the 'Shia Questions'. One of the Question that remained unanswered is the Nikah-e-Muta of Asma bint Abi Bakr.

Anyhow.... the Debate is nice and worth watching.




صحیح مسلم کتاب  نکاح  کی ان حدیثوں سے  ثابت ہوتا ہے کے متعہ زمانے رسول کے بعد عمر نے حرام کرار دیاا











Also Read this interesting Shia Sunni Debate on Mutah ( Temporary Marriage ) http://umar-ibn-khattab.blogspot.com/2014/06/shia-sunni-debate-on-mutah-temporary.html
Ye Kitab bh Padhiye - Also Read this Book

Ye Kitab bhi Mulaheza Farmayein : http://umar-ibn-khattab.blogspot.com/2013/07/shia-mutah-ka-jayez-kiyon-samajhte-hai.html

To read about the laws in the Shia Faith regarding temporary marriage - Mutah, please click the below given link.
http://umar-ibn-khattab.blogspot.com/2013/09/temporary-marriage-mutah-in-islamic-law.html

Hamare Aqd e Mutah ke Topic per aur posts bhi Read kare aur phir faisla kare :-

http://umar-ibn-khattab.blogspot.com/2013/07/temporary-marriagemutah-and-its.html

http://umar-ibn-khattab.blogspot.com/2013/07/was-temporary-marriage-mutah-permitted.html

http://umar-ibn-khattab.blogspot.com/2012/11/aqd-e-mutah-and-umar.html

http://umar-ibn-khattab.blogspot.com/2012/09/umars-own-testimony-that-mutah-is.html

http://umar-ibn-khattab.blogspot.com/2012/09/ali-as-also-opposed-umar-prohibition-on.html

http://umar-ibn-khattab.blogspot.com/2012/09/umars-son-abdullah-deemed-mutah-halaal.html

http://umar-ibn-khattab.blogspot.com/2011/07/shia-sunni-debate-regarding-mutah.html

http://umar-ibn-khattab.blogspot.com/2012/04/is-temporary-marriage-immoral.html

http://umar-ibn-khattab.blogspot.com/2012/09/refuting-claim-that-ibn-abbas-changed.html

http://umar-ibn-khattab.blogspot.com/2012/09/umars-debate-with-sahabi-on-mutah.html

http://umar-ibn-khattab.blogspot.com/2012/09/muawiya-also-practised-mutah-al-nisa.html


Categories: , ,

95 comments:

THERE is very little difference between Nikah and Mutah , both are mentioned in Qora'an as the only allowed way of a legitimate allaince between a man & women . Both have strict conditions . Both have specific seeghas to be recited by self or a priest (Vakeel on behalf of self )in the presence of witnesses . Only difference is Mutah is time bound and it was more relevent during the long wars , soldiers away from wife for very long intervals . But even Nikah is not permanent . Islam gives both
the parties to come out of the contract if it does not work though not a
very desirable act and Rasool e Kareem did hated it though allowed legal
Then Omar came as ruler who had no authority to change any ahkam e shariyah , but to asert his rule and legitimacy he made the innovation to make it Haram .This act of his was haram itself .
Many Sahabas did mutah during Rasool's(s) time and it was not banned. During the rule of Abu Bakr , the fact is his daughter Asmah bint e Abi Bakr did Muta'a and she had a son with that alliance , Can you still say it is haraam ? THINK , READ & RESEARCH then only say something .

salam...can you please give me the rfrnce about mutah????????or anything...

Dear Br. Anonymous,
The whole book is there in front of you.
There are so many posts on this site on Mutah, which proves the legitimacy of Mutah from Quran and Sahih Sources( Sunni and Shia Both).
Kindly go through the posts on mutah, you would find many references from sunni sources.
Wasalaam.

shia is non muslim they can also do mutah with their sisters and mothers because there is no mutah exist in islam any where. this book is totally wrong and non Islamic reference views so kindly do not read this book if you are true muslim there is no such things exist in islam.
thanks from najeeb ullah

every thing is totally wrong in this book their is no existence of mutah Islam totally non Islamic book i really felt sorrow to read this book because this is only for shia sect not for Islam.

Dear Brother malik Sarkar,

Ur comments would be of no value if u cannot prove them, just see whats wrong u mentioned:
1-Shias are non-muslim: not going into details simple question, thousands of shias go to Makkah for Hajj, if they r non-muslims then y they r allowed to go to Bait Ullah where non-muslims cant go.
2-Shias do mutah with sisters and mothers: can u tell us the name of books or any part of the world where this exists, think, coz u wrote an emotional statement without pondering.
3-u felt sorrow after reading this book coz it is of non-muslim sect: well can u highlight any single point or aspect that is against Islam or Quran.

So think b4 speaking, i would welcome if u ve any sensible point otherwise let me tell u that u would be ashamed here in this world and then on resurrection day.

Take care
Slave of Imam Hussain

Mut’ah marriage means that a man marries a woman –either Muslim or from the people of the Book – and specifies how long the marriage will last, for example five days, or two months, or half a year, or many years. The beginning and end of the marriage are specified, and he pays her a small mahr (dowry), and after the specified time is over, the woman exits the marriage. This kind of marriage was permitted during the year of the Conquest of Makkah for three days, then it was disallowed and prohibited until the Day of Resurrection. This was reported by Muslim (1406).

The wife is the one with whom one stays on a long-term basis, as Allaah says (interpretation of the meaning):

“… and live with them honourably …” [al-Nisaa’ 4:19], but in the case of mut’ah a man does not live with the woman for long.

The wife is the one who is called a wife in sharee’ah, with whom the relationship is long-lasting. She is mentioned in the aayah (interpretation of the meaning):

“Except from their wives or (the slaves) that their right hands possess, ¾ for then, they are free from blame” [al-Mu’minoon 23:6] – the latter (a slave whom one’s right hand possesses) is not a wife according to sharee’ah, because her stay is limited to a short time.

The wife is the one who inherits from the husband, or from whom the husband inherits, because Allaah says (interpretation of the meaning):

“In that which your wives leave, your share is a half if they have no child…” [al-Nisaa’ 4:12]. But the woman in a mut’ah marriage does not inherit, because she is not a wife, since she spends such a short time with the man.

On these grounds, Mut’ah marriage is considered to be zinaa (adultery or fornication), even if both parties consent to it, and even if it lasts for a long time, and even if the man pays the woman a mahr. There is nothing that has been reported in sharee’ah that shows that it may be permitted, apart from the brief period when it was allowed during the year of the conquest of Makkah. That was because at that time there were so many people who has newly embraced Islam and there was the fear that they might become apostates, because they had been used to committing zinaa during the Jaahiliyyah. So this kind of marriage was permitted for them for three days, then it was made haraam until the Day of Resurrection, as was narrated by Muslim, 1406.

Dear Mr. Anonymous,
You said : "This kind of marriage was permitted during the year of the Conquest of Makkah for three days, then it was disallowed and prohibited until the Day of Resurrection."
Can you prove this thing from Quran and authentic traditions of Holy Prophet(sawa)???
It is a established fact among Shias and Sunni that Mutah marriage was allowed during the time of Holy Prophet(sawa) and Umar banned it during his Khilafat.
If it was zina(adultery) then why it was not banned by Holy Prophet(SAWA) and Abu Bakr.
Can you show any Aya from Quran prohibiting Mutah Marriage????
If it was done during the time of Prophet and later banned then there should be an Aya in Quran for its prohibition.
How can you say a marriage done with proper Formula and Mehr and with clear intentions is not honourable when you know well that children born from Mutah marriage are legitimate.
The Aya which you have quoted : “In that which your wives leave, your share is a half if they have no child…” is regarding what man inherit from his wife if there is no child and not about what wife inherit from his husband.
You are arguing that "there is nothing in the Sharee'ah that shows that it may be permitted, apart from the brief period when it was allowed during the year of the conquest of Makkah"
My question is why you are searching for its permissibility when it was already done during the time of Prophet(sawa). Search whether Holy Prophet(Sawa) had prohibited people from doing Mutah during his lifetime. Your Search is in wrong direction. Search for Ayat and traditions prohibitng Mutah marriage.

Even there is no guarantee that permanent marriage are going to last long. Have you not heard of cases of so many divorces in muslim society.So many people marry for beauty and wealth and when they dont get ,they divorce the believing women and cheat them.
Then can we say that institution of permanent marriage has loopholes??
In Mutah marriage it is already decided that the marriage is for a limited period so there is no question of cheating.And it is not forced on woman. It is only done if woman agrees and is ready for it. Like permanent marriage , Mutah can also not be done without the consent of the woman.Tell me now whats wrong in it. For more detail, Read the whole book under discussion.

Can anybody let me know the reference from the Quran where it is mentioned about mutt a
And who can do it among women? Unmarried?married?widow?divorced or any other willing to marry a man for a short period of time?
My second question is if a married lady is not happy with her husband but can't leave him and is willing to marry another man or at least to be with her for a short period of time then could she be allowed to do mutt a?
Need to know answers to my queries?

Before I give u a detailed reply about Mutah in Quran I would like to ask u Mr. Anonymous some questions which you have to answer only from Quran.

REMEMBER YOU HAVE TO ANSWER THESE QUESTIONS ONLY FROM QURAN

1. Can you show me an aya from Quran for how to pray Namaz(Salat), What we should say in Qiyam, RuKu and Sajda.
2. Prove from Quran how many rakaats are to be prayed in Namaz-e- Fajr,Zohar,Asr,Maghrib and Isha
3. Which are the things if done in Namaz Invalidate the Namaz.

4. What to do if one forget the no. of Rakaat prayed in Namaz.

5. How many types of Salats are there? How many Rakaat Namaz is there in Namaz e Tahajjud.

6. Order to Pray Namaz e TAraweeh in Quran??

7. How to observe fast ??

8. Which are the things which invalidate the fasts??

9. What are the things which are MAKROOH in fasts??

10. How to perform Haj??

11. What to say while performing circumbulation of Holy Kaaba??

12. How to perform Sai??

13. What are Ahkam in Arafat and Muzdalifa??

14. What is the Kaffara for hunting an animal in Ihram ??

15. What is the difference in Kaffara in hunting of different animal??

16. Is there a difference if the animal is hunted during a Day and at Night ?

17. What are the things on which Zakat is Wajib??

18. What is the Nisaab(limit) for ZaKaat?

please answer these question.

The list is long ....
I hope you have understood why I am asking these questions. Quran has given us the order to perform Namaz, Fast , Haj etc. But the details regarding how to do it you will not find in Quran. For that you have to refer to the traditions of Holy Prophet(SAWA)
That is the reason Prophet said : I am leaving behind Quran and AhlulBAyt. Because AhlulBayt are the teachers after Holy Prophet(SAWA) who will explained us the details of all the Ahkam

Qur’anic evidences for the legitimacy of Mut’ah

[Forbidden to you] are married woman, except what your right hand possesses. This Allah has written for you, and all other women besides these are permitted to you, so that you may seek them out with your wealth, seeking chastity and not fornication. So when you have contracted temporary marriage [istimt'atum] with them, then give them their words. There is no sin on you for whatever you agree to after this. Indeed, Allah is Knowing, Wise.
Al-Qur’an, Surah An-Nisa, Ayah 24

Allah (swt) has used the word istimta’tum, which is the verbal form of the word Mut’ah. While the word has many other numerous meanings (as will be discussed below), we see that in the same way that the terms Zakat, Saum, and hajj carry a specific Islamic definition, so does the word istimta’. The specific, Islamic meaning which the word refers to is the performance of a temporary marriage, and nobody has denied this.

For detail reply please refer the following link :
http://en.shiapen.com/comprehensive/mutah/quranic-evidences.html

Now, regarding the secondary things which you have asked : " And who can do it among women? Unmarried?married?widow?divorced or any other willing to marry a man for a short period of time?

Details regarding these things are found in the traditions we have received from Holy Prophet(SAWA) and his pure progeny.
Mutah is a marriage and a married woman cannot perform Mutah if she is unhappy with her husband.
If she wants to perform temporary or permanent marriage with anyone , first she has to take divorce from her husband and then wait for IDDAT(waiting) period.Then only she can enter into any new relation.

Mutah agr jaiz he inke nazdeek to shia log apni maa,behn or ghr ki muhram khawateen k sath q krte hen mutta?,Apni maa k sath Shehwat krte hue yeh log marte q nhi he batbakht

Astaghfirulla, kya aap apni maa behen ke saath nikah karte ho!!!
Shiao per ilzam lagane se pehle zara jakar philosophy of mutah bhi padlo.
Aap ke ulema ne likha hai apni kitab me ke musalmaan rasool ke zamane me mutah karte the aur umar ne ise haraam karraar diya

Ab aap bataye kya rasool ke zamana me log apni maa behen ke saath mutah karte the( astaghfirulla) ???
Mutah na mehram aurat se hota hai,maa behen se nahi hota hai, samjhe aap!!!
Aap ko pata hi nahi ke mutah me nikah ke saare sifaat hai sewaye iske ki mutah temporary Hota hai.
Agar mutah itna bura hota society ke liye to rasool allah is amal se zarur musalmaano ko mana karte.
Kya aap ya umar, rasool se zyada jaante hai???

Listen Dear anonymous u have no right to argue on the topic about u don't know... And having no reference to prove your words...
Aesi arguments ki waja se shia sunni ek dusre k liay dil me mail rakhty hy... Dosro ki dil Azari na kia karay sbko apny religion se ishq hota hy... Ap pehly apny ap ki islah karay pir dosro ko point out karay...
Allah hum sbko Hidayat dh...
Ameen

Abdullah Bhai, ye log apne maa behno ke saath MISYAR karte hain. Inke yahan MISYAR sahi hai. TARAVIH ki tarah ye bhi BID'AT-E-HASANA hai.

what is mutah. mutah banda kis k sath karsakta hai, or kis hallat mein?

Aap is kitab ko parhiye. Aap ke liye wazeh ho jaega.

In Short :
Mutah bhi ek Nikah ki ek kism hai. Lekin is me waqt muayyan hota hai. Isme shartein hoti hain. Agar Ladki kunwari hain to uske Walid ki ijaazat zaroori hai. Agar Bewa hai to walid ki Ijaazat zaroori nahi hai. Isme Mehr hai, Iddah hai. Aulad Jaez (Halali) hai aur apne walid ka naam ikhtiyar karti hai. Bilkul jaise nikah me hota hai. Is nikah se paida honewali Aulad apne walid ki meeras me hissa rakhti hai.

Sirf farq ye hai ke isme waqt hai. Waqt khatm hone par khudbakhud nikah khatm ho jata hai. (Judai ho jati hai).

Mutah kisi bhi muslaman / ahle kitab se 'sharaet poora hone par' ho sakta hai.

Mutah ke baare mein bohot saare sawal aur unke jawaabat yahan par hain. Aap mutalea kar sakte hain.

http://wabil.info/Search.aspx?keyword=muta

http://wabil.info/Search.aspx?keyword=mutah

Allah Hafiz.

Is it Shiat???? reply me???????


1: Allaah often lies and does mistakes. (usool-e-kaafi, page #328, yaqoob kulaini, vol1).

2.None of the Prophets (a.s) had been bestowed with the Prophet Hood until He declared His belief in the fallacy character of ALLAH (Na'uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#265 - Published Iran]

3. Disclaimer to the doctrines that fate, benediction and vice belong to ALLAH (Na'uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#293 - Published Iran]

4.The fourteen innocents (Ma'sumeen) are incomparable and unprecedented like ALLAH. (Na'uzubillah) [Chouda Sitaray, Pg#2 - Published Lahore]

5.There is no difference between ALLAH and Ali (r.a) such as in the virtues for; The master of Khatim-e-Suleman, The Master of Doomsday, The master of Siraat (The Bridge over Hell) and Renaissance Field, The Creator of leaves on the trees, The one who ripens the fruits, The one who continued fountains, The one who made drift in the canals (Na'uzubillah). [Jila-ul-A'yoon, Vol#2, Pg#60 – Published Lahore]

6. To call ALLAH Omnipresent and Omniscient is against faith (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]

7.Muhammad (s.a.w.w) and his descendants are omnipresent and omniscient, and it is only theirs quality, not of ALLAH’s (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]

8.Wherever Quran referred the word “RABB”, it meant as Ali (r.a) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#66 – Published Lahore]




Mr. Anonymous,
My Reply is Definitely a big NO, this is not Shiat.
No Shia anywhere in the world believes in stuff posted by you.
These mistranslation and misintepretations are going on from a lony time by Nasibis against Shia Muslims. This is to brain washed simple innocent sunni muslim and make them more hateful toward shias.
First let me tell you these things are not our beliefs. If you want to know honestly what is shia beliefs please visit this online book by a great shia scholar:

http://www.maaref-foundation.com/english/library/beliefs/spurious_arguments/index.htm

We too find many rubbish stuff in Sunni books, but we never say that our sunni brothers believe in all these. For examples :

Allah tells a lie (Na’uzubillah). [Fatawa Rasheediyah by Maulana Rasheed Ahmad Gangohi, page 237]
Allah cheats and mocks (Na’uzubillah). [Sefat Allah by Alawi al-Saqaaf, page 89]
Allah is the root source of all evils (Na’uzubillah). [Musnad Abu Hanifa, page 152]
Allah’s leg will be in hell (Na’uzubillah). [Sahih Bukhari Arabic-English Volume 6 hadith number 371 translated by Dr Muhsin Khan]
Allah sits on the throne in a cross legged position (Na’uzubillah). [Ebtal al-Tawilat, by Imam Abu Y'ala al-Fara, Volume 1 page 189]
Allah can be jealous (Na’uzubillah). [Sefat Allah by Alawi al-Saqaaf, page 160]
Allah is exactly the same as human being save two qualities (Na’uzubillah). [Al-Qawasim min al-Awasim by Abu bakr ibn al-Arabi , page 209]
Allah created the angels from His arm and chest (Na’uzubillah). [Al-Sunnah by Abdullah Ibn Ahmad ibn Hanbal, page 190]
Allah could travel on a mosquito (Na’uzubillah). [Aqa'id al-Salaf by Imam Darami, page 443]
Allah suffers from weight gain (Na’uzubillah). [Al-Sunnah by Abdullah Ibn Ahmad ibn Hanbal, page 161]
Allah partakes in jogging (Na’uzubillah). [Alawi al-Saqaaf, page 232]
It is permissible to write the Quran with urine (Na’uzubillah). [Fatawi Qazi Khan page 780 "Chapter al Khathur"]
When Allah refers to blessings, He does so in Persian and when discusses persecution He does so in Arabic (Na’uzubillah). [Tafseer Ruh al-Bayan, Vol 10 page 480 – published in Constantinople]
Ibn Umar believed that most of the Quran has been lost (Na’uzubillah). [Tafsir Duure Manthur, Volume 1 page 104]
Tahreef has been done in the Quran (Na’uzubillah). [Faiz al Bari Shrah Sahih Bukhari, Volume 3 page 395, Kitab al Shahadaat, published in India]
The Quran was revealed to substantiate the opinions of Umar (Na’uzubillah). [Tareekh Khulfa, page 110]
The Mothers of believers opined that Tahreeh had taken place in Surah Baqra verse 238 (Na’uzubillah). [Sahih Muslim Book 004, Number 1316]
Ayesha believed that some verses of the Quran were eaten by a goat (Na’uzubillah). [Sunan Ibn Majah, Book of Suckling, Hadith No. 2020]
“ILAA AJALIN-MUSAMMA” has been removed from the Quran (Na’uzubillah). [Tafseer Durre Manthur, Volume 2 pages 140-141]
The original Quran has 40 Parahs/Juz (Na’uzubillah). [Fatah al Bari, Volume 9 page 95]

continued ------in the next comment

continued from the previous comment .....
Ibn Abbas (ra) believed that there was a mistake in Surah Ra’ad on account of a sleepy scribe (Na’uzubillah). [Fatah al Bari, Volume 8 page 373]
The pious Tabayeen and Sahaba believed that there was a mistake in Surah Aal e Imran verse 81 (Na’uzubillah). [Tafseer Tabari, Volume 6 page 554]
A word in Surah Bani Israil verse 23 was altered on account of a scribes rough use of ink (Na’uzubillah). [Al-Itqan, Volume 1 page 542]
Umar and some other Sahaba recited an incorrect word in Surah Juma verse 9 for the entirety of their lives (Na’uzubillah). [Tafseer Dur e Manthur, Volume 6 page 219]
The Sahabi Ibn Masud believed that Tahreef took place in Surah Zukhraf verse 45 (Na’uzubillah). [Tafseer Dur al Manthur, Volume 7 page 382]
Ibn Abbas (ra) and Saeed bin Jubayr highlighted a mistake in Surah Nur verse 27 (Na’uzubillah). [Tafseer Tabari, Volume 18 page 146]
Ibn Abbas (ra) marked a mistake in Surah Nur, verse 35 (Na’uzubillah). [Tafseer Ibn Abi Hatim, Volume 8 page 2595]
Ayesha rejected the authenticity of the the Quran by pointing out four mistakes in it (Na’uzubillah). [Tafseer Thalabi, Volume 6 page 250]
Uthman testified that some Quranic words were incorrectly transcribed (Na’uzubillah). [Tafseer Ma'alam al Tanzeel, Volume 3 page 361]
Uthman intentionally or inadvertently made some changes to the Quran (Na’uzubillah). [Al-Ahkam fe usul Al-Ahkam, Volume 1 page 528]
The Salaf used to deny & change Quranic verses (Na’uzubillah). [Majmua al-Fatawa Volume 12 page 492]
The Prophet (s) committed Tahrif of the Quran having come under the influence of Shaitan (Na’uzubillah). [Tafseer Dur al Manthur, Vol 4 page 367]
The Prophet (s) remained an idol worshiper for 40 years (Na’uzubillah). [Fakhruddin al Razi, Volume 8 page 424]
The Prophet wanted to commit suicide having acquired receipt of the first revelation. [Sahih Bukhari Volume 9, Book 87, Number 111]
The Holy Prophet (s) was unaware of the correct religion and guidance (Na’uzubillah). [Aysar al-Tafasir by Abu Bakr al-Jazaeri, volume 5 page 2070]
The Prophet (s) entered the Mosque to lead Salat in an impure state (Na’uzubillah). [Sahih Bukhari, Book of Ghusl Volume 1, Book 5, Number 274]
The Prophet (s) would urinate whilst standing up (Na’uzubillah). [Sahih Muslim, Book of purification Book 002, Number 0523]
The Prophet (s) prioritized searching for a necklace over Salat (Na’uzubillah). [Sahih Bukhari, Book of Tayamum Volume 1, Book 7, Number 330]
The shrine of the Holy Prophet (s) should be bulldozed (Na’uzubillah). [Tuhfat al-Mujib by Muqbel al-Wadei, page 406]
Holy Prophet (s) contemplated adultery (Na’uzubillah). [Sahih Ibn Habban, Volume 14 page 169]
The Prophet (s) was busy in intercourse even in the moments preceding his death (Na’uzubillah). [Sahih Bukhari, Volume 7, Book 62, Number 144]
The Prophet (s) attempted to flirt with his wife in the presence of strangers (Na’uzubillah). [Usud al-Ghaba by Imam Ibn Athir, Volume 1 page 56]
The Holy Prophet (s) consumed alcohol (Na’uzubillah). [Al-Muajam al-Kabir, Volume 2 page 14 Tradition 1177]
continued ------in the next comment

continued from the previous comment .....
A Prophetic Hadith should be erased with pig’s tale (Na’uzubillah). [Tarikh Baghdad, Volume 13 page 401]
Abu Hainfa’s edicts were better than the Prophet’s knowledge (Na’uzubillah). [Tarikh Baghdad, Volume 13 page 401]
The Holy Prophet (s) had his sights set on a married woman (Na’uzubillah). [Tafsir Fatah al-Qadir, Volume 4 page 404]
Rasulallah (s) would give sex advice sessions to the Sahaba in the presence of Ayesha (Na’uzubillah). [Sahih Muslim Book Haid 003, Number 0685]
Rasulullah (s) would read the Quran using Ayesha’s lap whilst she was menstruating (Na’uzubillah). [Sahih Bukhari, Volume 1, Book 6, Number 295]
Rasulullah (s) would discuss matters relating to male genitalia with a non-mahram woman (Na’uzubillah). [Muatta of Imam Malik, Book 2, Number 2.16.60]
Shaytan can take the form of the Prophet (s) (Na’uzubillah). [Al Waseela, by Ibn Tamiyah, translated into Urdu by Ehsan Ali Zaheer page 41, (Idara Tarjamun ul Sunna - Sheeysh Muhall)]
Shaytan fears Umar and not the Holy Prophet (s) (Na’uzubillah). [Sahih Tirmidhi, Volume 3 page 206 Hadith 2913]
The Sahaba accused Prophet (s) of talking nonsense (Na’uzubillah). [Sahih Bukhari, Volume 9 hadith number 468 and Volume 4 hadith 393]
If for example Prophet is born after the Prophet (s), it still does not affect his position as the Seal of all Prophets (Na’uzubillah). [Tahzeer ul Naas, page 25]
The traits of Shakhayn (Abu Bakar and Umar) resemble to the traits of prophets (Na’uzubillah). [Maktubaat Imam Rabbani, Volume 1 page 425 Letter 251]
A Deobandi Maulana saved Rasulullah (s) from falling in to Hell (Na’uzubillah). [al Balagha Ahraan, by Maulana Hussain Ali Bujruwee, page 8]
Rasulullah (s) was taught Urdu by the Deobandies (Na’uzubillah). [Al Baraheyn ul Qatiya, by Rashid Ahmad Gangohi, page 26 (published in Kutubkhana Imdaadeyaa, Deoband, Uttar Pradesh)]
The knowledge held by the Prophet (s) was also held by epileptics, the insane, the animals and beasts (Na’uzubillah). [Hifzul Iman, by Maulana Ashraf Ali Thavi, page 8]
The Deobandi substitution of the Kalima with the name of one of their Ulema (Na’uzubillah). [Al-Imdad, issue for the month of Safar, by Maulana Ashraf Ali Thanvi 1336 A.H., circa 1918, page 35]
Sayyida Fatima (as) embraces a Deobandi Scholar (Na’uzubillah). [Al-Ifaazaatul Yaumiyah, Volume 6 page 37]
Sayyida Fatima (as) dressed a Deobandi mullah (Na’uzubillah). [Siraat e Mustaqeem, page 315]
Imam Hussain (as) was justly killed by Yazeed (Na’uzubillah). [-Jame al-Saghir, Volume 1 page 365]
Imam Hussain (as) made a mistake by conducting a ‘rebellion’ (Na’uzubillah). [Muhadrat fi Tarikh al-Umam al-Islamyia, Volumne 2 page 129]
Lady Ayesha performed Ghusl before men (Na’uzubillah). [Sahih Muslim, Book 003, Number 0626]
Ayesha was unsure if Holy Prophet (s) would tell truth (Na’uzubillah). [Ihya Ulum-id-din by Imam Ghazzali, Volume 2 page 36]
The Prophet (s) did not love Hafsa (Na’uzubillah). [Sahih Muslim Book 009, Number 3507]

continued ------in the next comment

continued from the previous comment .....
Ayesha and Hafsa tried to create a rift between the Prophet (s) and his wife Zainab by attributing a lie to him (s) (Na’uzubillah). [Sahih Bukhari Volume 6, Book 60, Number 434]
Ayesha tried to incite the Prophet’s wife Malika against him (s) (Na’uzubillah). [Tabaqat Ibn Saad, Volume 8 page 148]
Ummul Mumineen Khadija was an old woman amongst the old women of Quraish an old woman (with a teethless mouth) of red gums (Na’uzubillah). [Sahih Bukhari Volume 5, Book 58, Number 168]
Aisha tried to commit suicide when the Prophet (s) ignored her (Na’uzubillah). [Sahih Bukhari Book of Nikah Volume 7, Book 62, Number 138]
Prophet’s wives are like the women of Yusuf (Na’uzubillah). [al-Tabaqat al Kabir, Volume 2 page 305 English translation by S. Moinul Haq]
Ayesha would give sex advice to the Sahaba (Na’uzubillah). [Sahih Muslim Book 3, Number 0684]
Some of the Sahabah were adulterers and drunkards (Na’uzubillah). [Sharh al-Aqyda al-Tahawyia, Volume1 page 284]
Some of the Sahaba were Kaafirs (Na’uzubillah). [Risala Kashf al-Shubahat, page 33]
The Prophet (s) cited the existence of twelve hypocrites in the shape of the Sahaba (Na’uzubillah). [Sahih Muslim, Book 038, Number 6688]
The majority of the Sahaba and Tabayeen became hypocrites and Kafirs by opposing Ali bin Abi Talib (Na’uzubillah). [Minhaj al Sunnah, Volume 7, page 137-138]
Some of the Sahabah went astray and became Fasiq (Na’uzubillah). [Sharh al-Maqasid Volume 2 page 306]
Some of the Sahaba issued takfeer against one another (Na’uzubillah). [Marifat al-Ruwah, page 4]
The Sahaba alleged that the Holy Prophet (s) was a thief (Na’uzubillah). [Al-Dur al-Manthur, Volume 2 page 361]
The Sahaba utilized the Mosque to enable female voyeurism (Na’uzubillah). [Silsila Sahiha, Volume 5 page 608]
The Sahaba abandoned the Prophet during his sermon so as to attend a caravan (Na’uzubillah). [Sahih Muslim Book 004, Number 1877]
The Sahaba became apostates after the Prophet’s death (Na’uzubillah). [Sahih Bukhari, Volume 8 Hadith 587]

continued ------in the next comment

continued ------from the previous comment
Abu Huraira was called a guinea pig (Na’uzubillah). [Sahih Bukhari, Volume 5, Book 59, Number 544]
Abu Bakar asked Urwa bin Masud Thaqafi to suck the vagina of Laat (Na’uzubillah). [Sahih Bukhari, Kitab al Sharut, Chapter: al-Sharut fil Jihad, Hadith 2770]
Prophet Musa & Isa (as) were unsuccessful because they didn’t have qualities of Imam Abu Hanifa (Na’uzubillah). [Dur al-Mukhtar, Volume 1 page 57]
Abu Hanifa is superior to all Prophets including Prophet Muhammad (s) Na’uzubillah). [al-Dur al-Mukhtar, Volume 1 page 56]
Prophet Isa will rule as per the Madhab of Imam Abu Hanifa (Na’uzubillah). [Imam e Aazam) published by M.H.Saeed Co. Karachi]
Prophet Ibrahim (as) lied three times (Na’uzubillah). [Sahih Bukhari, Volume 4, Book 55, Number 577]
Prophet Sulayman had sex with ninety nine women in one night (Na’uzubillah). [Sahih Bukhari Volume 4, Book 52, Number 74]
Prophet Musa (as) bathed naked in the presence of his people (Na’uzubillah). [Sahih Bukhari, Chapter 39, Number 5849]
Yazeed is sixth caliph of Ahle Sunnah (Na’uzubillah). [Sharah Fiqah Akbar, Page 70]
The sixth Sunni Caliph Yazeed was a homosexual (Na’uzubillah). [Tareekh Islam, Volume 1 page 634]
Sunni Caliph Waleed was a homosexual (Na’uzubillah). [Tarikh al-Islam, Volume 8 page 294]
An individual that is unsure as to whether the Kaaba is situated in Makka is true, remains a Momin (Na’uzubillah). [Tarikh Baghdad, Volume 13 page 372]
Masturbation is Halal (Na’uzubillah). [Bada'i al-Fuwa'id of Ibn Qayyim, page 129]
The use of a Dildoe (female sex toy) is permissible (Na’uzubillah). [Bada'i al-Fuwa'id of Ibn Qayyim, page 129]
Having Sex with watermelons is permissible (Na’uzubillah). [Bada'i al-Fuwa'id of Ibn Qayyim, page 129]
Imam Malik performed sodomy (Na’uzubillah). [Tafseer Durre Manthur Volume 1 page 111, Ayat Hars]
There are Sahih reports according to which the Sahabi Abdullah Ibn Umar believed in the legitimacy of performing sodomy with women (Na’uzubillah). [Tafseer Durre Manthur, Volume 1 page 638]
The fuqaha of Madina deemed it permissible to sodomise women (Na’uzubillah). [Nail al-Awtar, Volume 6 page 154]
The Imam of Ahl’ul Sunnah Ibn Abi Malika buggered his wife and utilized oil to assist entry (Na’uzubillah). [Tafseer Durre Manthur, Volume 1 page 638]
It is permissible to sodomise women according to Imam Shafiyee (Na’uzubillah). [Tafseer Durre Manthur, Volume 1 page 638]
The Scholars of Ahle Sunnah namely Muhammad bin Sahnoon and Muhammad bin Sh’aban wrote a book on the lawfulness of sodomising women (Na’uzubillah). [Talkhis al-Habir, Volume 3 page 186]
Sunni scholar Qadhi Abu Muhammad Abdullah bin Ibrahim al-Asili deemed sodomy as permissible (Na’uzubillah). [Talkhis al-Habir, Volume 3 page 186]
It is permissible for a Sunni woman to suckle a man with a beard (Na’uzubillah). [Sahih Muslim Hadith Number 3426]
Bestiality can be performed during Hajj (Na’uzubillah). [Badaye al-Sanae, Volume 2 page 216]
Pedophilia, Bestiality and necrophilia can be performed whilst one is Fasting (Na’uzubillah). [Bada'i al-Fuwa'id of Ibn Qayyim, page 603]
Allah’s statement in Surah 3 verse 28 is about lying (Na’uzubillah). [Sahih Bukhari, Kitab al-Ikrah]
The companions of Abu Hanifa said: ‘Lying has been made lawful by Allah Almighty’ (Na’uzubillah). [Al-Bahr al-Muheet, Volume 2 page 443]
Ali said: ‘One who does not lie has no religion’ (Na’uzubillah). [Kanz al Ummal, Volume 3 page 96 Tradition 5665]

The list is very long...
But we never say nor we believe that common sunni muslims believe in these nonsense. Yes, but these are found in sunni books.
I hope you have got your reply...

Dear Brothers in Islam,
To know what Shia believes and practice, kindly read these shia Islamic books with open mind and then decide whether shias are Kafirs.
These books are available online and are written by Shia scholars of the present century and are written solely to remove the misconception about shia Islam
http://www.maaref-foundation.com/english/library/beliefs/shia/index.htm
http://www.maaref-foundation.com/english/library/beliefs/the_truth_about/index.htm
http://www.maaref-foundation.com/english/library/beliefs/the_shiite_apologetics/index.htm
http://www.maaref-foundation.com/english/library/beliefs/al_murajat/index.htm
http://www.maaref-foundation.com/english/library/beliefs/completion_of_argument/index.htm

“In Islam there is an issue called bada' (revision). The concept of bada' has an apparent meaning which few would regard as acceptable. Some have even criticized the Shi'ah for believing in bada'. The meaning of bada' is revision in Divine Destiny (qada'), meaning that God has not fixed a definite and final form for the course of human history. In other words, God Says to man: "You yourselves are in charge of the fulfilment of Divine Destiny, and it is you who can advance, stop or reverse the course of history." There is no blind determinism either on the part of nature or the means of life or from the viewpoint of Divine Destiny, to rule over history.”
Furthermore, bada' does not occur in the knowledge of God (which is absolute and unchanging, and is described as "al-lawh al-mahfûz” – i.e. the protected tablet), it can only occur in the knowledge of humans and angels (which is not necessarily absolute, and is described as "lawhu 'l-mahw wa 'l-ithbat” – i.e. the tablet that can be erased and re-written)
Examples of Badā'
In the Quran
According to the Qur'an, God originally appointed thirty nights of worship for Moses, and later increased it to forty nights before granting him the Torah:
And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights
—Qur'an , [Quran 7:142 ]
The wisdom behind the change in the length of appointment was only known afterwards, wherein the people took to disbelief:
And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong.
—Qur'an , [Quran 2:51 ]
The change from thirty nights to forty nights do not reflect a change in God's Knowledge, but only a change in the knowledge that Moses possessed.
During the life of Muhammad
The Muslim's initially faced Jerusalem during their prayers, up until 17 months after the Hijra.Thereafter Muhammad (s.a.w) was commanded to change the direction of prayers (Qibla) towards the Ka‘bah of the Sacred Mosque.
The wisdom behind the change was also mentioned in the Quran:
..and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith).
—Qur'an , [Quran 2:143 ]
The change once again reflects only a difference in the knowledge of Human beings.

Abdullah Bhai,

Masha-Allah, good reply.

I joint my hands and request my sunni brothers, to please please read their holy book "Sahih Bukhari". Just see how insulting it is to holy prophet (s.). Don't believe your Maulavis. Learn yourselves. Go read your books then conclude yourselves.

JazakAllah Ul Khair to all true Shia Muslim for their efforts.

is sare debate me ulama e Ahle Sunnat ko boht kam time dya ja raha he aur 2ndly dekhen yaha 2 Ahl e sunnat ko defend kar rahe hen aur bqaya sub shia hazraat... bloody lier media

Kafir Kafir Shia Kafir....
Namaz change
Kalma Change
Azan Change
Allah maaf kry Hazrat Imam Hussain R.A ka nikli jinaza nikaltay moharram main
Shia Yazeediyon py lanat be shumaar

Dear Anonymous, i have read almost all the comments stated by you....as you are v.clear im sure that your belief will be more strong on Mutta. Im in trouble please help me.....i wanna do Mutta with your sister or you cousin for only two nights and days against Mehar of a One piece of suit, as i cant afford more..
Your Agreement will be highly appreciated

Dear Anonymous, i have read almost all the comments stated by you....as you are v.clear im sure that your belief will be more strong on Mutta. Im in trouble please help me.....i wanna do Mutta with your sister or you cousin for only two nights and days against Mehar of RS:200, as i cant afford more..
Your Agreement will be highly appreciated

Dear Anonymous, i have read almost all the comments stated by you....as you are v.clear im sure that your belief will be more strong on Mutta. Im in trouble please help me.....i wanna do Mutta with your sister or you cousin for only two nights and days against Mehar of RS:200, as i cant afford more..
Your Agreement will be highly appreciated

shia kbhi musalman ni hou sakte.. jo hmare KHULFA.A.Rashdeen k baray men ghalt bat kare ga woh kabil.e.qatal hou ga.. i hate shias... and i love that when they do Maatam.. apne gunahon ki saza dunya men bhi milti rehti hai in ko..aur aakhirat men bhi mile gi...

Dear Raheel Bhai,

Muta is a Marriage. Please don't take it in a wrong sense. If someone marries your sister for a Mehr of Rs. 786 and then leave her in two days by saying three times Talaq and paying Rs. 786 then what are you going to do? Isn't this happening in Sunni Society? Girls as younger as 14 years are being wedded to 40 year old married guy for the sake of Rs. 786, isn't this true? I can show you 100s of cases of Afghanistan, Pakistan, India, Saudi Arabia, Yemen...

Every institution can be Misused. Muta can be misused and Marriage can also be misused and the one who will abuse Islamic shariah will be punished by Allah (s.w.t.). All those Jihadis are abusing Jihad by killing defenseless poor children, women and elders. This doesn't mean that Jihad is not a part of Islam...

Shias never ever misused Muta.
Sunnis abused every islamic concept, from Jihad to Sunnat.
• In the name of Sunnat you guys made yourself Jokers.
• You left the essence of Sunnah (Akhlaq of the prophet (s.)) and adopted only the external appearance.
• You abused Jihad. Killed so many innocents in the name of Jihad.
• You abused Marriage. Stated above.
• You abused the month of Ramadhan (by introducing Taravih a Bidah)
• You abused Moharram (by celebrating the martyrdom of Imam Husain)
• You abused whole religion of Islam every concept. You name it I will show you with proofs.

There is much more regarding Muta that you need to understand before commenting here. Please visit this link :

http://www.al-islam.org/muta-temporary-marriage-in-islamic-law-sachiko-murata/

The Author "Sachiko Murata" is a non-muslim (most probably)
Read about her on Wikipedia :

http://en.wikipedia.org/wiki/Sachiko_Murata

This is a general / neutral view. You can read it. This could be interesting to you because this is from a non-shia author.

Again I say you. Muta is a Legal Marriage in Islam. Even the daughter of Abu Bakr performed it. In the Video the Shia scholars asked this many times but Sunnis refused to answer this. Why ?


Arre baba, shia kafir hain na? karne do unko jo karna hai. Tumhare baap ka kya jaa raha hai? Tumhari maa behen ke saath to muta nahi karte. Tum log jo Red Light area me jaake karte ho uske baar mein bhi kuch bolo! Tumhare maulavi bachchon ke saath kya karte hain wo bhi to bolo!

Bade Afssos ke saath kehna padta hai ke Waze daleelo ke bawajood hamare sunni bhai hami Kafir samajhte hai. Jabke humne kabhi nahi kaha ke Sunni hum shiao ke nazar me Kafir hai.

Ye jo logon ne aakar comments kiya hai ke Shia Kafir hai kyouki inka kalma alag hai, azan alag hai ,namaz alag hai, imam hussain ka nakli janaza nikalte hai, 3 Khalifa ko nahi maante lehaza kafir hai aur yaha tak ke wajibul Qatl hai, mera un logon se sawaal hai ke kya jo islam ki wo tabligh kar rahe hai wohi Haqeeqi Islam hai jo Rasool e Akram Hazrat Mohammad Mustafa(s.a.w.a) le kar aaye the.
Kyon ki humne taareekh me padha hai ke Rasool( sawa) ne apne Akhlaq se Kafiro ko musalmaan banaye.
YE AAJ KE NAAM NIHAAD KAUN SE MUSALMAAN HAI JO SHIA MUSALMAANO KO KAFIR KEH RAHE HAI JABKE IN KE PAAS EK BHI DALEEL NAHI HAI JISSE SAABIT HO EK KHUDA KO MAANNE AUR USKI IBAADAT KARNE WALE HUM SHIA KAFIR
KAISE HAI ???
Zara aakh se ta'asub ka chashma utaarye.

Humare Namaaz ka tarika humne Rasool ke Ahle Bayt(AS) ke haditho se sikha jo Rasool ke baad ummat e Muslima me sabse bade Aalim the.
Humare Azaan me Kalmae LA ILAHA ILLALHA and MOHAMMADUR RASOOL ALLAH ke baad hum ALI UN WALIULLAH ka izafa isliye karte hai kyuoki Quran aur Hadith me hai ke ALi - Allah ke Wali hai. Ghadeer me Rasool ne Ali ko Maula aur aapna Janasheen banaya isliye Ali(AS) ke bila fasl( without gap) khilafat ke qayal hai aur Abu Bakr,Umar aur Uthman ke Khilafat ko nahi maante kyoki Rasool ne inhe apna Khalifa nahi Banaya.

Humne apni Namaz ka tarika Ahle Bayt ki haditho se liya jabke bakiya musalmaano ne sahaba se hadeese nakl ki aur Ahle Bayt per sahaba ko tarji de.

BUKHARI,MUSLIM,TIRMIDHI,IBN MAJAH ME AHLE BAYT se bahot kam hadithe nakl hui hai isliye hum in kitabo per ehtemaad nahi karte kyouki Sahaba ghair e Masoom the aur unse Galti ke imkaan the.

Isliye humare Namaz,Roza , Haj aur digar ahkam aam musalmaano se alag hai.

Imam Hussain ke Gham me hum unka JAnaza ke shabhi tikalte hai kyoki hum unse be inteha muhabbat karte hai aur hamara dil phat ta hai jab hum ye sunte hai ye imaam ka janaza bagair ghuslo kafan ke jalte ret par pada raha to hum unke gham me unke janaze ke shabhi nikalkar rote hai.
Taajjub hai ye kaun se musalmaan hai jo Yazeed(lanatulla alaihe ) ko musalmaan kehte hai aur imam ka gham manane wale Shiao ko Kafir Kehte hai.
Ye log Rasool ko Mehshar me kya muh dikhayein ge !!!

Abdullah allah tmain hidayat dy sb sy phly.. batain to zahir h tm wohi kro gy jo tmary baray tmain sikha k gy hn.. ya jo tmari kitabon main likha h or roz he takreeban badal jata h.. kher mery ek sunni anonymous bhi ny kuch sawal tm sy kiay hn refrences k sath un ka jawab do apny baron sy ly k ye q likhi gai hn batain tmari kitabon main phr jo itni mehnat tm ny ki h na 4 5 pages k comments ki us ka answer b h mery pas..

Mr. Shujaat,
Hamari kitabo me jo likha hai wo hamare liye kafi hai kyouki wo hamare 12 imamo se aaya hai jo Rasool ki Aal hai.Aap ni Aal ko der kenaar kar ke aauro ka dar pakda hai to ye aap ki badnasibi hai. Hum se aap kya mutaliba kar rahe hai. Humne har cheez ka jawab diya hai lekin aap ko hum se itna taasub hai ke aap ko dikhayi nahi deta.
Aap mera comment phir se padhe maine kaha hai ke hamare namaz ke ahkam, roza ke ahkam vaghaira aam musalmaano se isliye alag hai kyouki humne ye dare Alhle Bayt se liya hai jo Rasool(sawa) ke baad sabse bade Aalim the aur inhone Rasool(SAWA) se seekha hai aur Rasool(SAWA) ne inhe ILM KA DAR kaha hai. Ab aap bataye ke Afzal ke hote hue aap Mafzool ke dar par kyoun gaye ??

Hume aapko saabit karne ki kya zarurat hai. phir bhi Hujjat tamam karne ke liye hum ne bahot se apne Aqaeedi mamlo ko aapki kitabo se saabit kiya hai. waise hume aap ki kitabo per ehtemaad nahi hai jisme

Ahlebayt ki dushmano se to hadithe naql hui hai magar Ali(AS) se bahot kam hadithe naql hui hai jisse ye saabit hota hai ke aap ne dare Ahle Bayt se Islam ke Talimaat nahi haasil ki.Aap kya reference ki baat karte hai. Puri kitab aap ke saamne hai. ye site umar per hai. puri site per jaha kahi bhi humne reference diya hai sab aapki kitabo se diya hai.

Aap taa'sub me itni doob gaye hai ke padhe bagair comment karne aa jate hai.

Raha sawaal ,aur shia aqaid aur doosre mamlo ka toh visit kijiye :

http://www.shiapen.com/concise.html

Aap ko Haq ka pata chal jayega.

Aur mr. shujaat pucho jo puchna hai.
Humne Dar e Ali(AS) pakda hai.
InshaAllah tumhari har comment ka Jawab denge.

Ye zara Quran aur Hadith se saabit kare ke jinhone Khulafa e Rashida ( first 4 caliphs ) ko nahi mana wo Kaafir hai ?????
Mera Challenge hai tamaam Musalmaano se Quran aur Sahi Hadith se Saabit Kare !!
Aur agar aapki yehi zid hai ke jo Khulafa e Rashida ko nahi maanta ko Kafir hai to Jawab dijiye

HAZRAT AISHA NE HAZRAT ALI (AS) SE JUNG E JAMAL KIYA JISME KAI HAZAAR MUSALMAAN MAARE GAYE. HAZRAT ALI KHALIFA E RASHID HAI...

MUAWIYA NE SIFFIN ME HAZRAT ALI (as) SE JUNG KI, KAI HAZOOR MUSALMAAN MAARE GAYE.HAZRAT ALI KHALIFA E RASHID HAI...

TO AAP KI DALEELO KE MUTABIK PEHLE AAP HAZRAT AISHA AUR MUAWIYA KE KUFR KA ELAAN KARE PHIR SHIAO KO KAFIR KAHE !!!

Muawiya aur Hazrat Aisha Jung karke bhi aala darje ke Musalmaan aur Shia sirf pehle 3 Khalifa ko na maane to Kafir. Ye kaun se dohri Mantiq hai. Jawab ka Taalib --- Abdullah

Note : Yaad rahe in Jungo me Hazaaro musalmaan Maare gaye to in Qatl o Gharad giri ko zimmedaar kaun - Hazrat Ali(AS) ya Hazrat Aisha aur Muawiya

Abdullah tumhari zaat ny he bulaya tha imam hussain ko sath k liya or tmhari zaat ny he dhoka dia isliya zainab ny tmhari zaat ko kha k tm sari zindagi b khod k saza do to b tmhari zaat ko suoon nai mily ga or ajj dhk lo thats it

Adnan Ali bhai ,
Ye site Umar se muttaliq hai aur post mutah ke baare me hai.
Agar aap jaanna chahte hai ke Hazrat Imam Hussain (AS) ko kisne bulaya aur unhe Kisne Qatl kiya to aap is site per visit kar sakte hai. Aap ko Haq ka pata chal jayega. InshaAllah

http://imamhusain14.blogspot.com/2012/12/was-imam-husain-as-killed-by-yazid-or.html
http://imamhusain14.blogspot.com/2012/03/did-shias-hit-themself-as-punishment_16.html
http://imamhusain14.blogspot.com/2013/11/qatilan-e-imam-hussain-as-ka-mazhab.html
http://imamhusain14.blogspot.com/2012/12/who-killed-hussain-steadfastness-in.html

Assalam o Alikum
Mera shia se sawal hai mutah kya hai or kiun jaiz hai or kis jaga likha hai?

Aap Ye post me jo kitab hai use padhe ya aur posts jo is site per hai mutah se Mutalliq use Padhe Aap ko pata chal jayega ke Mutah kya hai.

Small aur mukaffal jawab ke liye niche diye hua link per visit kijiye :

http://www26.brinkster.com/sdolshah1/muta.html

It's obvious that Muta is OK to do. Simply put, the sunnis say it was banned at khaybar and at Fatah Mecca. Ghazwa Khyber was in 7 AH. Fatah Mecca was in 8 AH (month of ramadan), Hunayn was AFTER Fatah Mecca, also in 8 AH. Verse 4:24 which is regarding Muta was revealed at Hunayn as far as i know - so Quran always outweighs hadith. How can it be banned, but the Quranic ayat about it be revealed AFTER it was banned? The reason is because it was not banned at all and is legitimate.

Allah un tamam logon ko gharak kare jin logon ne deen ko apni marzi k mutabiq mora or apne chelon ko shikhaya he! agr aankhen di hen khuda ne to dekho Quran Pak ko! kisi mutta ki ijazat nhe! kuch to khuda ka khoof karen wo log jo quran k hawale dete hen or jhoot bolte hue un k hont nhe kanpte! Asstagfirullah!

i know panel shayad mera comment post na kare but jis haq ki ye behas he na! haq puri dunya me wazeh he! mera commnt rokne se ruk nhe skta! Baki me un tamam hazrat k liye hidayat ki dua krta hun jo hidayat k layak hon bakiyon ko Allah khud dekh le ga! dunya me namone majoud hen kai! un logon k jinhon ne islam k khilaf sar uthae! apne or apni aakhrat ka khayal karen khin aakhrat me kisi k sath dhoka na hojae!

Bhai Abdullah!
Masha'ALLAH App k name k matlb pe ghour kia aap ne ?
Allah ka banda,
ek he bnda or ek he nabi,
or wo nabi jo mehboob he khuda ko sb se zyada!
jis k liye Allah ne kaha k agr Muhammad na hote to me jahan hi na bnata,
use jise Allah ne apna mehboob bnaya us se zyada pakeeza koi hoga kia ?
or kia Quran pak me ap ne ye nhe parha k pakeza mardon k liye pakeza biviyan hen?
Hazrat Aisha R.A. muhammad S.A.W. ki sb se mehboob biwi thin jin ko aap S.A.W. ne apne hathon se luqme khilae!

afsos is bat bat ka he ap us k faislay pe sawal kr rhe hen jis dunya ki sb bri quran ki Aalima thi.wo bhi un logon k khne per jin ki apni tanhai ka kuch pta nhe aap ko!

aap se deen ko bohat faida ho skta he!
jexe hamare nabi ne Hazrat Umar Bin Khatab ko Islam k liye Allah se Manga tha me ap k liye wese hi dua krta hun k Allah Pak aap ko deen ki sahi samjh ata farmae ta k aap b Umar ki trha ka jhnda buland krne walon me nazar aaen!

Hazat Ali ne Unhe apni Maa Smjha he hmesha is bat ko to koi kitab nhe jhutla skti ?
kia me ghlt hun ?

And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise.
Urdu
اور شوہر والی عورتیں بھی (تم پر حرام ہیں) مگر وہ جو (اسیر ہو کر لونڈیوں کے طور پر) تمہارے قبضے میں آجائیں (یہ حکم) خدا نے تم کو لکھ دیا ہے اور ان (محرمات) کے سوا اور عورتیں تم کو حلال ہیں اس طرح سے کہ مال خرچ کر کے ان سے نکاح کرلو بشرطیکہ (نکاح سے) مقصود عفت قائم رکھنا ہو نہ شہوت رانی تو جن عورتوں سے تم فائدہ حاصل کرو ان کا مہر جو مقرر کیا ہو ادا کردو اور اگر مقرر کرنے کے بعد آپس کی رضامندی سے مہر میں کمی بیشی کرلو تو تم پر کچھ گناہ نہیں بےشک خدا سب کچھ جاننے والا (اور) حکمت والا ہے

Jis ayat ka tarjuma muta k naam pe pesh kia jaa rha he ise un aankhon se parhen jo khuda ne di hen na k un logon ki aankhon se jinho ne aap ko gumrah kia he!

Or agr ye cmnt post na hua to khud hi haq or sach samne aa jae ga!

Jazak-ALLAH!

Mr. Anonymous,
Aapne kaha ke " agr aankhen di hen khuda ne to dekho Quran Pak ko! kisi mutta ki ijazat nhe!"
Janaab , Aap ko Khuda aur Rasool ka wasta ke hame batayein wo Ayaat jisme mutta karne ki ijazat nahi de gayi hai"

Kya Aap ko pata hai ke aapki kitabo me likha hai ke Rasool(SAWA) aur Abu Bakr ke zamane me mutah jayez tha and baad me Umar de apne daure Khilafat me ise Haraam karaar diya.
Ab aap bataye kya Rasool(SAWA) ne ya abu Bakr ne ise Haraam kyoun nahi karaar diya.
Jahiliyat ke zamane me Kafir bahot se Gunaah me mubtela the.
jaise : ladkiyo ko zinda dafan kar dena, sharaab pina , zina karna , jooa (gambling) khelna. vaghaira.
Islam aane ke baad Quran ne inhe gunah e azeem karaar diya aur in gunah ke khilaaf quran me waze Aayate maujood hai.
Mera sawaal ye hai ke agar mutah jo rasool ke zamane me hota tha, to uske jayez hone ki ayat quran me aayegi ya mana karne ki ayat ayegi agar mutah karna gunah hai to ???
Jo cheez pehle se hoti aa rahi ho usko jaez karaar dine ki ayat aap Quran me kyon dhoond rahe hai.
QURAN SE SAABIT KIJIYE KE , KAB MUTAH KO JO KE RASOOL ME ZAMANE ME HOTA THA USHE HARAAM KAR DIYA GAYA HO.
Aur agar Rasool ne ise Haraam nahi kiya to Umar kaun hote hai Halaal ko Haraam karne wale.
Kya Umar , Rasool (SAWA) se zyada Islam ko jaante hai ????
Hum aap ke Jawab ke Muntazir hai !!!

Jo janaab ne ye comment diya hai upar Quran ke Ayat kie zariye se aur hum shias se sawaal kiya hai ke , kaha isse mutah saabit hota hai.
Unke liye hamare jawab ye hai ke ye sirf hum nahi kehte hai ke ye ayat mutah ke baare me hai.

The reason for the fact that the dowry mentioned in the above verse (4:24) does not refer to permanent marriage, is that Quran has already talked about the dowry for permanent marriage at the early part of the very same chapter. Allah is discussing different types of marriages: first, permanent marriage in the verses (4:3), then temporary marriage in (4:24), and then marriage with the slave girls in (4:25). Thus Allah repeated the issue of dowry three times, one for permanent marriage, one for temporary marriage and one for the bondwomen.

This verse was revealed towards the beginning of the Prophet's stay in Medina. By the revelation of this verse, the temporary marriage became a legal custom in Medina and was looked upon as one kind of marriage and was referred to by the term Istimta'a, the same word employed in the Quranic verse - even though the literal meaning of the word is "to seek benefit" or "to take enjoyment".
Moreover if one looks up the traditions of the chapter of temporary marriage in the authentic Sunni collections such as Sahih al-Bukhari and Sahih Muslim, one can see that the messenger of Allah and his companions exactly used the word Istimta'a when referring to this contract, which is exactly the same word as what Quran employed.

THE SAME MEANING IS TAKEN FOR "ISTIMTAA" BY GREAT SUNNI SCHOLARS LIKE IBN KATHIR, JARIR AL TABARI, FAKHRE RAZI

References :

1. "Mujahid stated that, (So with those among them whom you have enjoyed, give them their required due,) was revealed about the Mut`ah marriage. A Mut`ah marriage is a marriage that ends upon a predetermined date.
Tafsir Ibn Kathir, Tafsir of Surah 4, Verse 24

2.Jabir did not relate "Istamta'a" to consuming the marriage in general. Furthermore Allah states, "...And there is no sin for you in what you both agree after fulfilling the duty (i.e., dowry of the first contract)". The mutual agreement after the duty refers to extending the period of temporary marriage after full payment of the previous dower, so that the woman can freely decide on the continuation of the marriage with no pressure or temptation. In this way, Allah encourages that people who are engaged in Mut'a will get more reward if they extend it to a bigger period (or perhaps convert it to a permanent marriage) by assigning a new dower after fulfilling the previous dower.
Tafsir al-Tabari, by Ibn Jarir al-Tabari, under the verse 4:24, v8, p180.

3. The Prophet made a lesser pilgrimage (Umrah) to Mecca, and the women of Mecca made themselves up especially for the occasion. Some of the Companions complained about the long separation from their wives, and the Prophet replied: "Then go and enjoy (Istamta'a) these women."
Tafsir al-Kabir, by Fakhr al-Razi (the famous Sunni theologian), v3, p286

Now ,According to Sunnis, Muta was practiced till 7th Hijri (i.e. after migration to Madina).
The Sunnis claim that the Prophet (SAW) later on banned Muta. This has complicated things alot. A hadith and it's authenticity can be highly challenged. The same is not true with the Quran. If we start taking the ahadtih over the Quran in cases of their confliction, then we will easily be misguided. There must have been a Quranic verse which should have abrogated an existing Quranic order. Even if we believe that this verse was abrogated and no longer valid, then it's presence in the Quran doesn't make any sense and would only be misguiding generations to come. Something which is not applicable and is abrogated should not remain a part of religion any more, and similarly, not remain a part of the Quran.

More Proofs from the ahadiths found in Sunni Sources :
Umar said: Two types of Mut'a were (legal) during the time of the Prophet and I forbid them both, and I punish those who commit it. They are: Mut'a of pilgrimage and Mut'a of women.
Tafsir al-Kabir, by al-Fakhr al-Razi, v3, p201 under verse 4:24 -
Musnad Ahmad Ibn Hanbal, v1, p52

READER PLEASE PAY ATTENTION TO THE FIRST PART OF THE ABOVE TRADITION.
SO IT PROVES SHIA POINT THE MUTAH WAS LEGAL DURING THE TIME OF PROPHET(sawa)
NOW I ASK ALL THE SUNNIS :WILL THEY FOLLOW PROPHET(sawa) ON THE MATTER OF MUTAH OR UMAR.???
Thus as everyone agrees that Muta of women was once a part of Islam, its abrogation is absent from the Quran. Infact, we SHIAS ,claim it was Umar who forbade Mutah and we are followers of Islam brought by Prophet Muhammad (SAW), not Umar thus we press for the permissibility of Muta due to the wisdom in it.

As far as forbiddance of the Muta of Pilgrimage is concerned, the following references should be sufficient.

Musa b. Nafi reported: I came to Mecca as a Mutamattil for Umra (per- forming Umra first and then putting off lhram and again entering into the state of Ihram for Hajj) four days before the day of Tarwiya (i. e. on tee 4th of Dhu'l-Hijja). ........ Ata' said: Jabir b. 'Abdullah al'Ans-ari (Allah be pleased wa'th them) narrated to me that he performed Hajj with the Messenger of Allah (may peace be upon him) in the year when he took sacrificial animals with him and they had put on Ihram for Hajj only (as Mufrid). The Messenger of Allah (may peace be upon him) said: Put off Ihram and circumambulate the House, and (run) between al-Safa and al-Marwa. and get your hair cut and stay as non-Muhrims. When it was the day of Tarwiya, then put on Ihram for Hajj and make lhram for Mut'a (you had put on Ihram for Hajj, but take it off after performing Umra and then again put on Ihram for Hajj). They said: How should we make it Mut'a although we entered upon lhram in the name of Hajj? He said: Do whatever I command you to do. .......
Sahih Muslim , Book 7, Hadith 2799

Mutarrif reported: 'Imran b. Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allah's Messenger (may peace be upon him) made some members of his family perform 'Umra within ten days of Dhu'l-Hijja. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his. personal opinion and not the verdict of the Shari'ah).
Sahih Muslim, Book 7, Hadith 2824

This hadith been narrated on the authority of Jurairi with the same chain of transmitters, and Ibn Hatim said in his narration:" A person said according to his personal opinion, and it was Umar."
Sahih Muslim, Book 7, Hadith 2825

Mutarrif reported: ...... I am blessed, and bear in mind that the Messenger of Allah (may peace be upon him) combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Apostle of Allah (may peace be upon him) did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion.
Sahih Muslim, Book 7, Hadiths 2828-2831

Sa'id b. al-Musayyab reported that 'Ali and 'Uthman (Allah be pleased with them) met at 'Usfan; and Uthman used to forbid (people) from performing Tamattu' and 'Umra (during the period of Hajj), whereupon 'Ali said: What is your opinion about a matter which the Messenger of Allah (may peace be upon him) did but you forbid it? Thereupon Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajj and 'Umra).
Sahih Muslim, Book 7, Hadiths 2816
Thus we see that the statement Umer made was extremely authentic historically and he was the reason for forbidding the Muta of Pilgrimage.

READER COULD CHECK FROM THE ONLINE SAHIH MUSLIM AVAILABLE ON INTERNET OR VISIT ANY LIBRARY FOR THE SAME

AS FAR AS MUTA OF WOMEN IS CONCERNED , QURAN ALLOWS IT AND WE DONT FIND ANY VERSE OF QURAN ABROGATING IT.

The conflict within the ahadith will be discussed.

Narrated 'Ali bin Abi Talib: On the day of Khaibar, Allah's Apostle forbade the Mut'a (i.e. temporary marriage) and the eating of donkey-meat.
Sahih Bukhari, Volume 5, Book 59, Hadith 527
Sahih Bukhari, Volume 7, Book 62, Hadith 50

Narrated 'Abdullah: Nafi narrated to me that 'Abdullah said that Allah's Apostle forbade the Shighar. I asked Nafi', "What is the Shighar?" He said, "It is to marry the daughter of a man and marry one's daughter to that man (at the same time) without Mahr (in both cases); or to marry the sister of a man and marry one's own sister to that man without Mahr." Some people said, "If one, by a trick, marries on the basis of Shighar, the marriage is valid but its condition is illegal." The same scholar said regarding Al-Mut'a, "The marriage is invalid and its condition is illegal." Some others said, "The Mut'a and the Shighar are permissible but the condition is illegal."
Sahih Bukhari, Volume 9, Book 86, Hadith 90

'Abd al-Malik b. Rabi' b. Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father (i e. 'Abd al-Malik's grandfather, Sabura al-juhanni): Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage in the Year of Victory, as we entered Mecce, and we did come out of it but he forbade us to do it.
Sahih Muslim, Book 8, Hadiths 3257-3260

Narrated Jabir bin 'Abdullah and Salama bin Al-Akwa': While we were in an army, Allah's Apostle came to us and said, "You have been allowed to do the Mut'a (marriage), so do it." Salama bin Al-Akwa' said: Allah's Apostle's said, "If a man and a woman agree (to marry temporarily), their marriage should last for three nights, and if they like to continue, they can do so; and if they want to separate, they can do so." I do not know whether that was only for us or for all the people in general. Abu Abdullah (Al-Bukhari) said: 'Ali made it clear that the Prophet said, "The Mut'a marriage has been cancelled (made unlawful)."
Sahih Bukhari, Volume 7, Book 62, Hadith 52

Iyas b. Salama reported on the authority of his father that Allah's Messenger (may peace be upon him) gave sanction for contracting temporary marriage for three nights in the year of Autas and then forbade it.
Sahih Muslim, Book 8, Hadith 3251

Thus we come to know that:

Muta was allowed in the Quran by the Prophet (SAW) himself
The companions used to perform Muta when necessary
Muta was later on banned by the prophet himself on the day of conquest of Khaiber or in the year of conquest of Mecca or in the year of Autas
There is still a doubt whether the conditions of Muta are legal illegal or permissible
Note that the timings of banning of Muta in various narrations are different

There are only 4 such Ahadith, which are transmitted by only 3 Sahaba (through different chains). Please don't get confuse when presented by a lot of Ahadith. If you see the chain, then they return to only these 3 persons. The names of these 3 companions are:

Rabi Ibn Sabra (who narrates it from his father Sabra Jahani)
Ali Ibn Talib
Salma b. al-Akwa'

All narrations of these 3 companions are contradictory to each other with respect to the "Time of Prohibitition Of Mutta"

Hadith of Ali claims Muta was prohibitted in 7th Hijri (at Khaiber)
In one Hadith, Ibn Sabra claims that Muta was prohibited in 8th Hijri (at victory of Mecca). While in other tradition, this same Ibn Sabra claims that Mutta was prohibited in 10th Hijri (at Last Pilgrimage Hujjatul Wida)
While Salma b. al-Akwa claims that Mutta was prohibited in 9th Hijri (i.e. in year of Autas, which was after battle of Hunain)

The above ahadith cannot be simultaneously used in order to abrogate a Quranic verse and prove prohibition of Mutta by Rasool Allah as they themselves cannot decide when the prophet forbid Muta, If the Prophet really did so.

ON THE CONTRARY , IN THE SAME BOOKS ,WE FIND AHADITHS WHICH ARE STRONG ADVOCATES OF MUTAH AND DO NOT SPEAK ABOUT ITS PROHIBITION.

They are as follows :

Narrated Abu Jamra: I heard Ibn Abbas (giving a verdict) when he was asked about the Mut'a with the women, and he permitted it (Nikah-al-Mut'a). On that a freed slave of his said to him, "That is only when it is very badly needed and women are scarce." On that, Ibn 'Abbas said, "Yes."
Sahih Bukhari, Book 62, Hadith 51

Abdullah (b. Mas'ud) reported: We were on an expedition with Allah's Messenger (may peace be upon him) and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers" (al-Qur'an, v. 87).
Sahih Muslim Book 8, Hadith 3243

Salama b. al. Akwa' and Jabir b. Abdullah reported: Allah's Messenger (may peace be upon him) came to us and permitted us to contract temporary marriage.
Sahih Muslim Book 8, Hadiths 3246-3247

Coming to the Shia claim that as Quran has allowed Muta, a verse should have to come to abrogate it which obviously did not, because it was never prohibited by the Prophet (SAW) himself. There from where do rumors related to the forbiddance of Muta arise?

Ibn Uraij reported: 'Ati' reported that jibir b. Abdullah came to perform 'Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet (may peace be upon him) and during the time of Abi Bakr and 'Umar.
Sahih Muslim Book 8, Hadith 3248

Jabir b. 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah's Messenger (may peace be upon him) and durnig the time of Abu Bakr until 'Umar forbade it in the case of 'Amr b. Huraith.
Sahih Muslim Book 8, Hadith 3249

Abu Nadra reported: While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as (Tamattu' of Hajj 1846 and Tamattu' with women), whereupon Jabir said: We used to do these two during the lifetime of Allah's Messenger (may peace be upon him). Umar then forbade us to do them, and so we did not revert to them.
Sahih Muslim Book 8, Hadith 3250

We can however also see traditions in Sunni texts pointing towards the fact the Muta has continued till the time of caliphate of Abu Bakr as well as Umer, until Umer forbades something which was allowed by Allah and his apostle.

Imran Ibn Husain narrated: "The verse of Mut'a (4:24) was revealed in Allah's Book, and there did NOT came any other verse after that to abrogate it; and the Prophet ordered us to do it, so we did it at the time of Allah's Apostle, and he did not forbade us from it till he died. But a man (who regarded it illegal) expressed what his own mind suggested."
Tafsir al-Kabir, by al-Tha'labi, under commentary of verse 4:24 of Quran

Also in another Sunni commentary it is reported that: Umar said, while on the pulpit: "O folk! Three were (allowed) during the time of the Messenger of Allah (PBUH&HF), and I forbid them, and make them Haraam, and punish on them. They were: Mut'a of women, Mut'a of Hajj (pilgrimage), and saying 'Hayya Ala Khair al-Amal'."
Sharh Al-Tajreed, by al-Fadhil al-Qoshaji, (Imama Section)
al-Mustaniran, by al-Tabari

The third item mentioned above which was prohibited by Umar, is what is said in the Call for Prayer and Iqaamah after the phrase "Hayya Ala al-Falah", and it is practiced by the Shia to this date. It means "Hasten for the best deed". This part of call for prayer was abolished by Umar as well. Instead, he replaced it by the sentence: "Prayer is better than sleep"!
"He (Umar) is the first who made Mut'a forbidden (Haraam)."
Tarikh al-Khulafaa, by al-Hafidh Jalaluddin al-Suyuti, p136

Also Both Ibn Jarir al-Tabari and al-Zamakhshari narrated that: "al-Hakam Ibn Ayniyah was asked if the verse of Mut'a of women is abrogated. He answered: 'No'."
Tafsir al-Tabari, under commentary of verse 4:24 of Quran, v8, p178
Tafsir al-Kashshaf, by al-Zamakhshari, under the verse 4:24, v1, p519

Also al-Qastalani wrote: The phrase "But a man said with his opinion what he wished" (as was mentioned in the authentic Sunni books such as Sahih al-Bukhari), is Umar Ibn al-Khattab and not Uthman, because he was the first to forbid Mut'a. So the one came after him (i.e., Uthman) was only following him in that action."
al-Irshad, by al-Qastalani, v4, p169

There are certain rules and regulations that must be followed in order to enter a contract for mut’a marriage.

There are Four statutes or pillars of temporary marriage or mut’a. Though a whole detailed article can be written about the rules of contract marriage, here is presenting a few basic guidelines in general.

The woman with which Muta is legal should either be a widow or a divorcee, thus she can gain financial benefit as well as security through Muta, along with satisfaction of her natural desires. The woman must be a muslim or from the followers of the books. Muta with a virgin is strongly condemned and not considered permissible as permanent marriage is supported in this case. However with the consent of the father of a virgin, it might be allowed but is still considered makruh.

Since Muta is a contract, it requires a declaration and an acceptance in any order. The woman makes the declaration & the man satisfyingly accepts the declaration. For the contract to be a valid one, it must be concluded by the man and woman themselves, or their representatives (wakil), or their fathers.

The time period of a marriage contract must be explicitly explained in the contract with allowance for an increase or decrease in the time span as mutually agreed by the couple. When the time period is over, the wife is freed from the contract & the obligations associated with the contract. Once the contract has ended, the wife must wait for a specific period of time (Iddah) before she is permitted to marry again, just as in the case of permanent marriage. The difference however is that the time period specified for iddah in both cases differs. In permanent marriage, the period of iddah is 4 months or 3 menstrual cycles, while that in temporary marriage is 45 days or 2 menstrual cycles. Mentioned here are just a few of the general requirements of muddah, among the several others that exist, for example rules also exist for women who get pregnant during the marriage contract etc..

A woman can explicitly mention a condition at the time of contract to avoid or limit sexual relations. She is then not obliged to be sexually available for her husband & is still entitled to dowry. There are several other detailed provisions to be considered under this pillar as well that may need a detailed explanation.

THE QUESTION THUS ARISES THAT IF MUTAH WAS MENTIONED IN THE QURAN , HOW IS IT THAT THE CALIPH CAN RULE MUTAH AS FORBIDDEN ???

THIS THING HAS PERPLEXED OUR SUNNI BROTHERS.

THE ANSWER TO THIS IS AS FOLLOWS :
READERS PLEASE ANALYSE THESE SUNNI TRADITIONS :

Imran Ibn Sawadah reported: I went to Umar's house and told him that I want to give him some advice. His reply was, "The person giving good advice is welcomed anytime." I said, "Your community finds fault with you on four accounts." Umar put the top of his whip in his beard and the lower part on his thigh. Then he said, "Tell me more." I continued, "It has been mentioned that you declared the lesser pilgrimage forbidden during the months of pilgrimage..." He answered, "It is permitted. (But the reason that I forbade it was that) if they were to perform the lesser pilgrimage during the months of the pilgrimage, they would regard it as being a lieu of the full pilgrimage, and (Mecca) would be celebrated by no one, although it is part of God's greatness. You are right." I continued, "It is also said that you have forbidden temporary marriage, although it was a license given by God. We enjoy a temporary marriage for a handful (of dates), and we can separate after three nights." He replied, "The Messenger of God permitted it at the time of necessary. Then people regained their life of comfort. I do not know any Muslim who has practiced this or gone back to it (after I forbade). Now, anyone who wishes to, can marry for a handful (of dates) and separate after three nights. You are right." I continued, "You emancipate a slave girl if she gives birth, without her master's (consenting to) the emancipation... (and the fourth complain is) There have been some complaints of your raising your voice against your subjects and your addressing them harshly." ...
History of al-Tabari, English version, v14, pp 139-140

This clarifies the fact that mut’a was not forbidden by Prophet PBUH & that the hadith regarding forbidding Mut’a were fabricated & created to cover & justify what Umar had forbidden & Allah has permitted. If it truly was the word of Allah, you would not be able to find such contradictory statements in history regarding the issue. After all, sunni’s do claim the Caliph’s as rightly guided & possessing immense knowledge, then why such contradictions to the word of the Qur’an and Prophet (PBUH) who would surely not go against the word of Allah, the Qura’n. If Prophet (PBUH) had really forbidden mut’a as some sunni’s claim, why is it that Umar had to forbid it again?

I hope i have clarified the confusion with Muta. The question now arises that what are the rules and regulations of Muta and why is/was Muta required?

"Ali said: The Mut'a is a mercy from Allah to his servants. If it were not for Umar forbidding it, no one would commit (the sin of) fornication except a (Shaqi/Shafa)."
al-Nihaya, by Ibn al-Athir, v2, p249
al-Faiq, by al-Zamakhshari, v1, p331
Lisan Al-Arab, Ibn Mandhoor, v19, p166
Kanz al-Ummal, by al-Muttaqi al-Hindi, v8, p293

The Imam Ja'far (AS) considered Mut'a a divine mercy by means of which people were saved from the sin of fornication and delivered from God's retribution. Concerning the Quranic verse: "Whatsoever mercy God opens to men, none can withhold (35:2)," the Imam said: "Mut'a is part of that mercy."
Wasa'il al-Shia, v14, p439

It must be noted that Muta is the last resort. If situation of extreme sexual urge arises, one must try to get married permanently. If it is not possible due to some reason, one must try to fast and do efforts to control his urge until he can marry a believing woman permanently. If this however fails again, the doors of Muta are still open in Islam and in the School of Thought of the Ahlulbayt which helps people refrain from adultery..

i cant understand about mutah because i want to know ,,,mutah karana jaiz hai apni behen sey ya apni maa say ?

"i cant understand about mutah because i want to know ,,,mutah karana jaiz hai apni behen sey ya apni maa say ?"

Answer :

Insaan ki zubaan pe wohi aata hai jo uske dil mein hota hai. Aap sunni hazraat bar-bar ek hi baat karte hain ki Muta Maan - Behen ke saath. Afsos hai aap logon ki tarbiyat par. Aap logon ke dimag me khurafaat ke siwa kuch nahi.

Quran ne Maan-Behen ko haraam qarar diya hai. "Muta" shadi ki qism hai. Sirf is mein waqt muayyan hai. Is ke siwa kuch difference nahi hai.

Phir se "wahi" sawal karne ke liye shukriya !!!!

agar y time 9 monts say kam hu tu pher larki us bachy ka kia kary ge ???

time 9 months se kam ho ya zyada. mutah se paida hua baccha HALAALI HOGA, USE APNE BAAP KA NAAM MILEGA AUR BAAP KI ZIMMEDAARI HAI KE USKI TAMAAM ZARURIYAT PURI KARE.

Shia log to apny imam bargah mai bhe Muttah kerty hain. aur aik din mai 3-4 lerkiyo ky sath bhe howa hay. Allah Hidayat day in ko... Imam Bargaho mai pata nahi kia kia kerty hain yah log.

Un Sahab ko Jawab jinhone kaha hai ke 'Shia log to apne imam bargah mai bhe Muttah kerty hain.'
Kya aap ki nazar me Mutah , Zina Hai. Agar Hai to Rasool Allah ne apni zindagi me sahaba ko mutah karne se kyu nahi roka.???
Kyon Quran me Mutah ke Haraam hone ki koi ayat nahi hai agar mutah pehle se hota aa raha tha...jaise Sharaab per paabandi lagi mutah ko kyon haraam nahi kiya gaya. Aur agar Rasool ne mutah ko Haraam nahi kiya to Umar ko ye haq kisne de diya ke wo mutah ko haraam karein.???

Shiao ke nazdeek Mutah halaal hai jis tarah Nikah hai. Ab chahe wo Mutah ka sigha imam bargah me padhe masjid me ya ghar me kya fark padtha hai ??
Agar aap ka matlab humbistari se hai to ye baat sarasar jhoot hai. Koi Shia masjid ya imam bargha me apne ko junoob(najis) nahi karta hai aur na karega!!

Agar aap janab ko pata nahi hai ke Imam bargha me kya hota hai to apne kareeb ki shia masjid ya imam bargha me jaakar khud dekh lein aur phir jhooto per laanat karein jin logon ne aap logon ke dilo me shiao ke khilaaf zeher ghol rakkha hai.
Quran me Allah ne jhooto per laanat ki hai

shia are kafir. i can several hundreds proofs about shia.watch out the videos on youtube or dailymotion in which shia zakir is abusing sahab and also the wifes of our beloved holy prophet (pbuh).if you still think that shia are muslim,you will have to answer infront of allah.my friend whose mother was sunni and his father was shia told me every single thing about shia religion.i cannot explain everything here.as far the mutta is concerned,there is no hadith nor any ayat in quran in which muttah is islam.temporary marriage is just like zina because in western culture,men and women live with each other for some time and when they have finished their job that is to full fill thier sex dreams,they are separated.mutta is also the another form of zina.

Assalam Alaikum,

Hyder Chowk Par Aik building me mutah ki rasam ada hoti thi, allah ne apne hukum se us building par qehar nazil kiya wo building pori zameen doz hogai thi. ab is se bari daleel koi nhi he.
Jazakallh

yar ap ki kitab men likha ke he k mutah wife ki bhatiji se bhi jaize he, tu wo apki bhi bhatiji hoi na, ye kiya he yar bhai iman lekar ajao abhi bhi waqt he, allah maf karne wala he

shia kafir hain aur yazeed ka Baap musalmaan. taajjub hain aise kalma padhne wale musalmaano per!!!

Bhai, ye konsi kitab mein likha hai? Hawala nahi diya aap ne. Hum yahan par har baat hawale se kar rahe hain. Hum kisi ko gaali nahi de rahe, hum takayya bhi nahi kar rahe hain. Jo cheez hum maante hain use hawalon se saabit kar rahe hain. Agar aapko ilmi bahas karna ho to barae meherbani hawale dijiye. Shukriya.

Haider Chowk wale Anonymouse Bhai,
Mutah koi rasam nahi hai. Mutah nikah ki ek kism hai. Aur ye islam me jaez hai. Iska haram hona sabit nahi hai.
Jis tarah aap log Nikah-e-Misyar aur Jihad-un-Nikah jaisi bidaton ko maante hain. Hum log sirf unhi cheezon ko maante hain jo Allah ka aur us ke rasool (s.) ki taraf se jaez karar di gayi hai.
Shukriya

http://shiapilgrim.blogspot.com/2012/01/50-reasons-why-shias-are-kafir.html

Hahaha. Mutah. I don't know and I also don't have any book or A-Hadees to prove that it is wrong or right. But I never marriage a girl who has do sexual intercourse with some one.
I believe may be our Sahaba Karam Do OR allow this due to some conditions (i.e war or may be in case no presence of any witness etc)
If, IF, IF I was shia (Thanks GOD I'm not) I will never do this or I will never allow this to my mother and sisters and also I will never do marriage with girl ho has do this.
The largest Fatwah is the Fatwah of your own heart :-)
You think mutah is right so do it.
I think it not right I will never do it.
We both meet in akhirat in front of ALLAH TA-Aala.

Dear Saiqb,

Just think this situation :
A man marries a women for a Meher of Rs. 786, then leaves her after some days, paying her Rs. 786. Then he marries another women for a Meher of Rs. 786 and leaves his life like this, with 10s of marriages. (This happens in Sunni Communities everywhere).
The 10 or 11 women whom he had left after a marriage of a few days have the right to re-marry with some one after they finishes their IDDAH. What is wrong in this? This may be the case with mutah. But in Mutah both the parties decide a time for separation. And they separate. (Now Sunnis are legalizing MISYAR Marriages, which is a BIDAH) Then again marry after IDDAH.

See dear Saiqb - this was practiced in the time of Holy Prophet and Abu Bakr but Umar abolished it. The law of Islam abolished by a person who had no right to do so.
As you said it is not good because your heart says that. Even I believe like this but I believe this is law made by Allah Ta'aala and we have no right to give it a bad name.
It is not compulsory to do MUTAH. You are not forced to do it. But there is a provision for it under certain conditions which are not very easy no fulfill. And it is really very difficult to misuse it. There is Mehr, there is Permission of Girl and her Guardian (Father), Recitation of SEEGAH (Nikah) in Arabic. The Child is Legitimate and takes the name of his Father. What is the issue now? Why you hate it? Let's talk....

SALAM
YA ALI MADAD
bhai dhulai krdi abdullah bhai in bhai logon ki aap ne to
yar ye log samjhne wale nhi hn. inki language se pata lag gaya k inke pass jawab nhi koi.
men btata hun inka nazria kia he

1): qaymat k din ALLAH pak sbse pehle umer se hatj milaenge.......... hahahahahhaahha drama dekhen (dekhiye ahle sunnat ki kitab ibne maja juld 1pg 63)
2): ahle sunnat k aalim molvi mahmood al hasan ne tarjima kia he k (ALLAH daga krta he mean k dhoka krta he) ye tarjima SURAH NISA ki ayat num 142 men kia he.....
3): is kaenat se pehle ALLAH badlon men rahta tha...... hahahahhahhahaahhahahahh dekhye ahle sunnat ki kitab ibne maja juld1 pg 82
4): umar ne kaha he k QURAN men 1027000 haroof the matlb total 90 pare the ..NAUZBILLAH dekhye refrence ahle sunnat ki moatber kitab al taqan juld1 pg 88.
5); ibne maja likhta he k HAZRAT BIBI AYESHA kahti hn k AYAT RAZAET AUR AYAT RAJIM bakri kha gai hahahahhahahhhhhhhhhhahahahahahahah
bre muslamo ka aqeda dekho hhahahahahhahhh shia kafir baki ye muslam hhahahahahahahahhahaahhahahah
6): suni k buhat bre aalim aur imam abu hanifa aur imam malik kahte hn k BISMILLAH QURAN ka hisa nhi hn,,,,, dekhye tafseer mazhari juld 1, pg 3
aaaj k lie itna kafi he baki kal btaonga ...................
NARE HEDRI jo bhi hilali ka beta he jawb de.............YA ALI ALI HAIDER

Abdul Ul Allah Bhai ap ki fb I'd and kru or ap ka nbr plz

Mutah-forbidden, refrence, Sabra al-Juhanni reported on the authority of his father that while he was with Allah's Messenger (may peace be upon hm) he said:
0 people, I had permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given to then (as dower).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ، حَدَّثَنِي الرَّبِيعُ بْنُ سَبْرَةَ الْجُهَنِيُّ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ مِنَ النِّسَاءِ وَإِنَّ اللَّهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهُ وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا‏"‏ ‏.‏
Reference : Sahih Muslim 1406 d
In-book reference : Book 16, Hadith 25
USC-MSA web (English) reference : Book 8, Hadith 3255
(deprecated numbering scheme)

The tradition quoted by ahmed is a fake one and against Logic.
Tell me why Holy Prophet(SAWA) had permitted Mutah( if it was really adultery ) ???
Tell me the reason for which Allah had forbidden it ???
What about those women who were in this marriage, simply to let them off ????. Is it the right solution???
Dear Ahmed,
There are ample hadiths in Sihahe Sittah to prove that Mutah was forbidden by Umar and not by Holy Prophet(SAWA) as claimed by you.

Umar own testimony that mutah was banned by him from Sunni Books :
We read in Musnad Ahmad Ibn Hanbal:

Abi Nadhra said: ‘I said to Jabir bin Abdullah that Ibn Zubair prohibitis Mut’ah while Ibn Abbas allows it. He (Jabir) replied: ‘Through me this hadith has been circulated, we performed Mut’ah with Allah’s messenger (pbuh), and Abu Bakr, but when Umar become caliph he addressed the people and said: ‘The Quran is the same Quran, Allah’s apostle is the same apostle, and there were two types of Mut’ah during the time of Allah’s Messenger, one was the Mut’ah of Hajj whilst the other was Mut’ah regarding women’’.
Musnad Ahmed bin Hanbal, Volume 1 page 52 Hadith 369

imilarly we read in Sahih Muslim, Book 007, Number 2814:

Abu Musa, (Allah be pleased with him) reported that he used to deliver religious verdict in favour of Hajj Tamattu’. A person said to him: Exercise restraint in delivering some of your religious verdicts, for you do not know what the Commander of Believers has introduced in the rites (of Hajj) after you (when you were away in Yemen). He (Abu Musa, ) met him (Hadrat Umar) subsequently and asked him (about it), whereupon ‘Umar said: I know that Allah’s Apostle (May peace be upon him) and also his Companions did that (observed Tamattu’), but I do not approve that the married persons should have intercourse with their wives under the shade of the trees, and then set out for Hajj with water trickling down from their beads.
Qadhi Yahya also acknowledged Mut’ah was prohibited by Umar NOT Rasulullah(s). This is proven from Ahl’ ul Sunnah’s authority work ‘al-Muhazraat’ Volume 2 page 214 part 12:
وقال يحيى بن أكثم لشيخ البصرة: بمن اقتديت في جواز المتعة؟قال: بعمر بن الخطاب رضي الله عنه قال: كيف وعمر كان أشد الناس؟قال: لأن الخبر الصحيح أنه صعد إلى المنبر فقال: إن الله ورسوله قد أحل لكما متعتين وإني محرمهما عليكم أو أعاقبكم عليهما، فقبلنا شهادته ولم نقبل تحريمه.

“Yahya Ibn Aktham asked a Shaikh from Basra: ‘Why do you permit Mut’ah?’ He answered: ‘Due to Umar Ibn al-Khattab’. Yahya asked: ‘How is that? Umar was the most strict one against it?’ He answered: ‘Yes, it is a Sahih narration that Umar ascended the pulpit and said: ‘Allah and His Prophet permitted you two types of Mut’ah, but I forbid you on both and will punish those who commit the same’, so we accepted the testimony of Umar (that Allah and His Prophet permitted it) but we did not accept his prohibition’.”

In short, we see that Umar did not claim that Mut’ah was abrogated by the Prophet (s).

SHIA KAFIRRRRRRRRRRRRRRRRRRRRRRRRRRRRRR
SUCH SUCH HAI

nikah mutah ka meaning ye hai ke shadi karne wala kahta ke main ek mahine ya ek saal keliye tum se shadi karna chahta hoon...shuru islam main nikah mutah halal tha uske baad nikah mutah ko haram qarar diya gaya

uski daleel ye hai jo muslim ki hadees hai

عن النبي عليه الصلاة والسلام أنه قال : « إني كنت أذنت لكم في الاستمتاع من النساء وأن الله قد حرم ذلك إلى يوم القيامة ، فمن كان عنده منهن شيء فليخل سبيلها ، ولا تأخذوا مما آتيتموهن شيئا » (1) ، وثبت من حديث علي رضي الله عنه ، وسلمة بن الأكوع​

uska tarjuma ye hai Rasul s.a.w farmate hain ke maine tumko aorton se mutah karne ki ijazat di thi, aur Allah tala ne usko haram kardiya hai qiyamat ke din tak keliye agar kisi insan ke paas mutah wali aorat ho to usko chor dain aur usko jo mahar diya gaya hai use wapas na lain

hazarat Ali r.a ki bhi hadees hai ke Rasul s.a.w ne mutah ko haram kiya hai uske bawajood shiya sab mutah ko jaaiz samjhte hain

عن علي بن أبي طالب : أن النبي صلى الله عليه و سلم نهى عن متعة النساء وعن لحوم الحمر الأهلية زمن خيبر ال الشيخ الألباني : صحيح ​

ye hadees tirmizi ki hai aur imam tirmizi ne isko hadees hasan bataya hai aur albani sahab ne sahih bataya hai

aur hazarat Ali r.a ki hadees bukhari main bhi hai
uska tarjuma ye hai ke Allah ke Rasul s.a.w ne mutah ko aur paltu gadhe ke gosht ko jange khaibar main haram qarar diya

misyar kya hai
misyar main hota ye hai ke aurat kuch shuroot par shadi karti hai
misaal ye ke mard aurat par paisa kharch na karega ya rahne keliye ghar nahi dega
aur iska maqsad sirf lutf andoz hona hai

to kya ye jayaz hai
kuch log usko jaiz kahte hain lekin ye sahih nahi hai
hamare liye kisi bhi cheez ko manne us par amal karne k liye ya to Kitabullah se daleel chahiye ya phir Rasul s.a.w k farman se to in dono me kahin bhi misyar ka zikr nahi hota aur ham khud saudi me rehte hain aaj tak kahin hamne nahi dekha aur nahi suna aur agar kuch loog jaiz kehte bhi hain to unki baat hamare liye hujjat ya daleel nahi hogi jab tak wo sabit na karen sahi ahadees se wallahu aalam

Allah hame deen ki sahi samajh aata farmaye Aameen

humne wazeh daleelo aur sihah sitta ki muta'addid haditho se ye sabith kar diya hai ke nikah mutah rasool(sawa) ke zamane me jayez tha aur umar ne baad me ise haram karaar diya. is baat ki taaed bahot se sunni ulema bhi karte hain. Hamara kehna ye hai ke jab rasool(sawa) ke zamane me ye jayez tha to umar ne ise kyon haraam karaar diya???
nikah mutah me sigha,mehr aur muddat tamaam hone ke baad iddat hoti hai uske baad hi aurat doosra nikah ya mutah kar sakti hai.
nikah mutah se hone wali aulad jayez hoti hai aur use baap ka naam bhi milta hai aur uski zimmedaari uske baap ki hoti hai.
Aap batayein kya ye saari baatein zina me hoti hai, to phir hamare sunni bhai ise zina se kyon milate hain aur shiao per bohtaan kyon rakhtein hain jabki rasool(SAWA) ne mutah ko haraam nahi kiya...

ary ap log koran pe nahi tareekh pe yakeen mat karo. aal-e-nabi ki poja ni pervi karo bs yahi kamyabi.

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dear is true which book shows. i will give you the reference from Mishkaat shareef that Prophet Mohammad (PBUH) used to piss by standing up and face towards the holy kaba. should we have belief in this narration, incredible dear it obviously conspiracy done by anti Muslims forces.

Well it is not clear what Mr. Abdul Malik Hussain wanted to say :
Our Stand is very clear regarding Mutah.
We believe that Mutah was permissible during the time of Prophet(SAWA) as could be seen from so many traditions and there is no prohibition about Mutah in Holy Quran and traditions.
Yes we find some traditions which says that Umar has banned mutah when he become Caliph.
Hence we do not accept this prohibition of Umar.

Dear shai community
Suppose a girl did muta with a guy
After some months the same girl did muta with another guy and so on

Todays the Disease which is fatal
HIV AIDS is the outcome of aids
Shai generation are more prone to AiDs than sunni which don't prrform mutta
Muta is AiDs

Dear Moomin,
HIV AIDS is spread by having a sexual relation with an infected person.
It has nothing to do with mutah.
Tell me if an infected person do nikah with a muslim healthy woman, will she be affected or not ??
Nowadays so many methods are there to check whether a person is HIV positive or not.
So to be on a safer side, if anybody is not sure about the sexal health of his/her 'would be partner' then he/she should get the person medically checked before entering into permanent(nikah) or temporary(mutah) relation with him/her.

farigh hai ye abdullah ,,, stampted person ! dont listen to him !

Well agar mai aik insaan ban kar socho, na muslim na shia na sunni. Aik ba-aqal insaan jo aqal say paidal nai hai tou Mutta bilkul thik hai, Ye nikkah hai. I'm ok with it but I'm not going to do it. because I want to marry some one on permanent basis. Now when in some situation if I may need then I'll do but then mujay wohi nikkah wali sharait pori karni parien gee jo permanent nikkah k liyaye hn gee. I'm ok with it. Mashallah Islam nay kitna Asaan kar diya. Mutta is actually 100% nikkah with time clause. I'm ok with it. Bayshak Islam Aqal walo k liyaye hain or baqi jahil awaam jahil ki jahil hee rahay gee. Kyn k Quran mai zikkar hai kuch loog aisay hain jin k dilo per mohar or akhon per patti baand di gai hai k enhay kuch nazar nai aata. I don't know the exact words of Holy Quran. well Abdullah you are 100% right because you got answers or han app ko kaho ga k Hazrat Ali as ka koul hai k "Jahil k samnay kabhi behas na karo..kyu k pehly wo behas karay ga ..phr apnii haar dekh k dushman bn jaye ga.." Hazrat Ali as".

Allah hafiz-o-nasir

mr abdullah,if u claim that mutta is legitimate...then plz prove that how many children Holy PROPHET(PBUH) and hazrat ALI(RA) had from mutta?

Mr. Anonymous,
This shows how prejudice are u in your love for Umar.!!!!!

When it is clear from traditions that Mutta was legal during the time of Prophet(SAWA) and later Umar banned it and Umar had also confessed about it then you must me asking the question who has authorize Umar to prohibit sometime which was legitimate during the time of Prophet(SAWA)????
Instead, you are asking a silly question about how many children Holy Prophet(SAWA) and Ali (AS) had from Mutta !!!
My Answer to your silly question is this that: Muttah is not sometime which is Wajib and has to be done by all.
Mutta is a temporary marriage allowed to fulfill the different needs of the society.
Like how we have the laws of divorce in islam.
Divorce is allowed in Islam or Not ????
But Prophet(SAWA) and Ali(AS) had never divorced any of his wife.
Does this prove that divorce is illegitimate in Islam because Prophet(SAWA) and Ali(AS) had never divorce any of their wives.???
Mutah is a temporary marriage done in order to fulfill the sexual urge of a man or woman in a legitimate manner so that they do not fall in the sin of adultery. It is also for those people who could not find partner for permanent marriage and there are other reasons also so that people should not present any excuse on the day of Qayamat for having committed adultery. It is to safeguard muslim ummah from falling into indecency and sins.
Prophet(SAWA) and Ali(AS) are not like normal human beings and they are much above all these things which may compel a person to sin.

Shia kalma change kiu krte hai??

Most respectfully ye pochna h k shia bhai ap logon ka kalma kyun change h ?

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