Sunday, December 30, 2012
Your Questions , Our Answers
Q: Do Shias believe that Hazrat Umar (Radhiyallaho anho) did not bring
the pen and paper when Prophet (s.a.w.a) was at his death bed ??
ANS: This is not a matter of belief, it is
history. Bukhari (and many other Sunni scholars) has given the full hadeeth
narrated by Ibn Abbas – The Prophet was very ill in bed. Suddenly he asked for
pen and paper (the Hadeeth is known as Hadeeth-e-Qirtas-o-qalam), saying: I
want to leave something in writing for you so that you may not be astray after
me. Umar intercepted the Prophet saying – Oh, he is overwhelmed with his
sickness (meaning that the Prophet was not in his full faculties), the Book of
Allah is sufficient for us.
The Ummahaat-ul-Momineen were standing behind a
curtain and Hazrat Ayesha spoke from behind the curtain: The Prophet...
Monday, December 24, 2012
An Objection to the Usage of the term ‘Caliph’ by Abu Bakr, Umar and other Rulers
Objection: Why was the term ‘Caliph’ used for all
the rulers after the Messenger of Allah (s.a.w.a.) till the recent
rulers of the Ottoman Empire, although they were neither appointed by
Allah nor by the Messenger of Allah (s.a.w.a.)? Moreover, their
governance did not carry the pure Islamic message nor did they have any
legal sanction from Allah. They were also labeled as oppressive tyrants,
whose reign had nothing to do with Islam and who had no qualms in
taking the servants of Allah as their slaves and usurping their wealth.
Answer: The term ‘Caliph of the Messenger of Allah (s.a.w.a.)’
was used in early Islam for the rulers immediately after him (s.a.w.a.)
by those who were close to them. Later, the domain of its usage
expanded and the above term was used for the oppressive...
The Protest of Hazrat Ali (a.s.) And the Theory of the Justice of the Companions
Preface
Some say that Ameerul Mo’meneen Ali Ibn Abi Taalib (a.s.) has raised
an objection in Nahjul Balagha against Umar and Abu Bakr and that he (a.s.) was deprived of his right to
caliphate. On the other hand, since the companions of the Holy Prophet
(s.a.w.a.) were just, it is not possible that a sermon of this tenor,
found in Nahjul Balagah, be attributed to Imam Ali (a.s.).
However, we can silence this objection by establishing the corrupt
and hypocritical nature of some companions through irrefutable proofs
and clear evidences.
Firstly: ‘Sohbah’ means to spend some time with someone, be it for a short while or for a longer duration.
All Islamic sects are unanimous in their view that the word ‘Sahaabah’ in common parlance includes all those who converted to Islam, or at least...
12 Questions Concerning Fadak
Qur’anic verses and historical documents reveal that the land of
Fadak situated near the Fort of Khaibar, formerly belonging to the Jews,
was the personal property of the Holy Prophet (p.b.u.h). It was neither
a government property owned by the treasury nor was it war booty. The
seventh verse of Surah Hashr, explains the point in detail:
“Whatever Allah has restored to His Apostle from the people of
the towns, it is for Allah and for the Apostle, and for the near of kin
and orphans and the needy and the wayfarer, so that it may not be a
thing taken by turns among the rich of you. . .” (59: 7)
Fadak was a piece of land that had come in possession of the Prophet
(p.b.u.h) without waging a war. In the seventh century, the people of
that place had handed it over to the Muslims fearing...
Saqifah in the words of Saheeh Bukhari and Umar Ibn Khattaab
The book Saheeh Bukhari, compiled by Abu Abdillah Muhammad Ibn
Ismail, later known as Imam Bukhari, is regarded as an important segment
of the six so called authentic books (Sehaah-e-Sittah) of the Ahle
Sunnah. After the Holy Quran, these six books are of utmost importance
to the Sunnis when compared to other books. All the contents of these
books are considered to be authentic and reliable and hence the term
Saheeh.
Bukhari has quoted the second caliph Umar Ibn Khattab extensively on what transpired at the Saqifah of Bani Saa’edah:
Says Umar: Following the demise of the Holy Prophet (s.a.w.a.), news
reached us that the Ansaar (Immigrants) had assembled at the
Saqifah-i-Bani Saa’edah. I told Abu Bakr, ‘Let us go there so that we
join our Ansaar brethren.’
Abu Bakr obliged and...
Did Ali (A.S.) Pay Allegiance to Abu Bakr ??
By: Maulana Sayyed Saeed Akhtar Rizvi (r.a.)
Introduction:
The foremost books on Islamic history “Al-Maghaazi” of Ibn Is’haaq
and its summary “Seerah al-Nabi (s.a.w.a.)” of Ibn Hisham were written
in the second and third centuries A.H. These were followed by
“Tarikh-e-Tabari” by Muhammad Ibn Jareer (or Jurair) al-Tabari also in 3rd Century A.H.
It should be borne in mind that these original books on Islamic
history were considered a part of Islamic traditions and like the
traditions they even had a chain of narrators for every incident. The
problems faced in the narration of history and traditions are therefore
the same. The subject matter of both is equally important. The first two
Caliphs had banned the writing as well as oral narration of traditions.
Moaviyah, during his reign,...
Why Ameerul Momineen (a.s.) did NOT FIGHT to wrest back Caliphate from the Caliphs?
After the death of the Holy Prophet (s.a.w.a.), his Caliphate and
Successorship was the right of Imam Ali (a.s.), who made several
attempts to prove that Caliphate was his exclusive right and that others
were mere pseudo-claimants and usurpers. However, after the martyrdom
of the Holy Prophet (s.a.w.a.), he found himself alone and could not
gather the people towards the obedience of Caliphate entrusted to him by
the Holy Prophet (s.a.w.a.). However, he expressed his annoyance
concerning the misappropriation of his right on every possible
opportunity. Then, be it in a gathering of people or amongst his close
confidants, or even while expressing his protest in front of the
Caliphs. At every place, he (a.s.) strongly emphasized the fact that the
right to Caliphate was his and others...
A Brief Analysis of the Incident of the Paper
10th Hijri is the year in which the Last Messenger of Allah, Hazrat
Muhammad Mustafa (s.a.w.a.) started to assemble his works with the
permission of Allah and towards the end of the 10th Hijri announced his
return towards the celestial world after pointing out his successor till
the Day of Judgment. Thus, at the event of Ghadeer, he (s.a.w.a.)
nominated his executor and his successor and again in the 11th Hijri
when he (s.a.w.a.) was on his deathbed, a tragic incident of gigantic
proportions took place.
The Incident of the paper
In simple terms we call it as the incident of the pen and ink. This
incident took place in the 11th Hijri in the final days of Hazrat
Mohammad Mustafa (s.a.w.a.) when he (s.a.w.a.) wished to pen down a
document for the eternal guidance of the nation and...
Saturday, December 22, 2012
طاھر القادری (پادری) کا رد

طاھر القادری نے اپنے نام نہاد تقاریر جو اس نے ابوبکر وعمر کے دفاع میں کی
تھی ، اس میں اس پادری نے واقعہ قرطاس کے متعلق یہ کہا کہ رسول اللہ (ص)
نے اصل میں حضرت علی (ع) و اھل بیت (ع) کو کہا تھا کہ وہ قلم و دوات لائیں
لیکن شیعوں نے اس کو اصحاب و عمر کی طرف موڑ دیا . اس کی تائید میں یہ مسند
احمد سے ایک حدیث بھی لایا ہے وہ حدیث یہ ہے
حضرت علی (ع) فرماتے ہیں کہ نبی (ص) نے مجھے ایک طبق (ریڑ کی ہڈی) لانے کا
حکم دیا تاکہ آپ اس میں ایسی ہدایات لکھ دیں جن کی موجودگی میں نبی (ص) کے
بعد گمراہ نہ...
Monday, December 17, 2012
Saturday, December 15, 2012
Umar called Ali(A.S.) "Yadullah"- Hands of Allah
Some Muslims accuse the Shias of exaggerating the position of Ameerul Momineen (a.s.) and the Imams (a.s.). They claim that the Shias have invented merits for the Imams (a.s.). In their view, the Imams (a.s.) lacked any special characteristics and raising their status amounts to innovation as, they claim that the Holy Prophet (s.a.w.a.) himself was a mere mortal and lacked these merits – then how can the Imams (a.s.) possess such astonishing and amazing merits? As usual, they brand such titles for Ameerul Momineen Ali (a.s.) as Hand of Allah, Eye of Allah as polytheism (shirk).
We will reference a debate between a leading scholar of Islam to prove these merits for Ameerul Momineen (a.s.) and to establish beyond doubt that all Muslims acknowledge that the Imams (a.s.) with Ameerul Momineen...
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