The (weak) tradition under discussion is :
.......continued from Part I
5- Umar was terribly scared and worried about his eeman and he used to ask huzaifa al yamaani many times whether he was from the munafiqeen (ahya uloom al deen az ghazaali). His fear from Azab of Hereafter on his death bed is clear from the fact that he was lamenting on his life record! and wishing if he could give anything in ransom to save himself from this Azaab!!!!
“The
Prophet of Allah (s) said about Umar bin al Khattaab: If there had been after
me, a Nabi (Prophet), it would have been him (i.e Umar)”
.......continued from Part I
5- Umar was terribly scared and worried about his eeman and he used to ask huzaifa al yamaani many times whether he was from the munafiqeen (ahya uloom al deen az ghazaali). His fear from Azab of Hereafter on his death bed is clear from the fact that he was lamenting on his life record! and wishing if he could give anything in ransom to save himself from this Azaab!!!!
The people
around him praised him for his virtues and sterling qualities. He asked them
not to praise him. He said:
"All
praise is to Allah. If all the treasures of this world were to be at my
disposal, I would offer them as a ransom
to be saved from the trial at the Day of Judgment."
He then
recited the Arabic verse:
"I
have been unjust to my soul,
Except
that I am a Muslim,
Say my
prayers and fast."
6- Even ordinary women knew Fiqh more
then Umar and would silence him on Islamic laws and issues at occasions.
7- Umar declared that All people knew
fiqh more than him
8- According to Islam prophets are born
muslims (see examples of Prophet Adam, Mohammad, Jesus, Issac, Ishmael, all
prophets of bani israel,
etc) and never have been on path of Kufr. Umar was not only a born Kafir but
also a Zanim child (born from adultery). Thereafter for well around / or more
then 35 years of his life Umar lived as a Kafir Mushrik, plotting at various
times to kill the Holy Prophet of Islam, burying his daughters alive in
Jahaliyyah. All these and other sick facts certainly prove that a person like
Umar has none of the attributes of even a sane man let alone a possible Prophet
of Allah.
9- Umar was a wife beater and famous for
divorcing and marrying women a lot. The prophets are kind to their wives and so
are their true followers and do not bury daughters and divorce women like flock
of sheep. Umar also raped a woman after the death of Prophet of Islam, as is
mentioned in Tabaqat ibn Sa'ad.
10- Umar was never known for any
nobility, Hikmah, good manners or knowledge or truthfulness before conversion
to Islam. The prophets are known for this even before they declare their
risalah to People. On the contrary Omar was a street wrestler who accepted
Islam because a fortune teller told him he would become ruler if he took this
religion (See Izalah al Khafa by shah waliullah dehlvi)
11- Umar's ancestors were Kafir Mushrik
as well. Such is not the case with ancestors of Prophets of Allah. The Quran
declares that prophets are born through "Arhaam al Taahira" (pure
wombs). Umar's mother/grandmother Sahhak was a well known prostitute from Africa and incest was a practice in his family as can be
seen in various sunni books.
12- In not even a single Sahih narration
did Umar or his sons never claimed this tradition in their honor or about Umar
in any chain of narration! This is a complete fabrication of Nasibi devils from
progeny and friends of Banu Omayyah!
13- The Prophets are teachers of martyrs
and they bring scriptures which teach that those who run away from the field of
Jihad are going to burn in Hell. The prophets are so particular about even
their small deeds that if they even forgo a nonobligatory deed/act of worship,
they consider it like sin for themselves. Omar on the other hand is the man who
left the prophet (s) alone and ran for worldly wealth (maal al ghaneemah) on
day of judgement. He is the same person who turned back from the battle of
khyber from fear of jews. And Also it is the same Umar who abandoned the
muslims and their Prophet (s) on the battlefield of Ghazwa al Hunain. Allah has
announced Hell for those people who leave the battlefield of Jihad under any
pretext. They must either achieve victory or martyrdom as taught in Holy Quran.
14- Prophets are Masoom by Ijma of Ummah.
Umar was far from that. He never claimed this nor can his followers claim such
a nobility for him. There is an ijma of the Ummah on this.
This Hadith
is neither True Aqlan (from point of view of wisdom) nor Naqlan (from point of
view of narration) as we will see shortly, so one wonders how can the Nawaasib
conclude that it is a merit/or in honor of Umar bin al Khattab????!!
Technical
Critique of Traditions with this Content
(Al Jerah al Ahaadith)
(Al Jerah al Ahaadith)
Analyzing
the 1st Source of Hadith: Al Jaamia al Kabeer by Al Tirmidhi
Tirmidhi
narrates this Hadith as Hasan in his "Al Jaamiah al Kabeer"
but declares it as Ghareeb (strange) and says that it has been narrated only
through ONE person which is "Mashrah bin Aahaan" (in another
narration the correct name as recognized by muhadiths is Mashrah bin
Haa'aan) who narrated this fairy tale on authority of Aqbah bin Aamir:
حدثنا سلمة بن
شبيب، قال: ثنا المقري، عن حيوة بن شريح، عن بكر ابن عمرو، عن مشرح بن عاهان، عن
عقبة بن عامر، قال: قال رسول الله (صلى الله عليه وآله وسلم): (لو كان نبيّ بعدي،
لكان عمر بن الخطاب). هذا حديث [ حسنٌ ] غريب، لا
نعرفه إلاّ من حديث مشرح بن عاهان
Sunni Reference: Al Jaamia al Kabeer by Al-Tirmidhi Vol.6, P.59, Tradition No.3686
We see above
that, Tirmidhi testifies that this Hadith is "Ghareeb" (Strange)
but what is stranger is that in his Jamia al Kabeer he alleges it to be
Sahih!!! (correct).
Furthermore
he clarifies that this hadith is “NOT known to US” by any other source except
through Mashrah bin Aahaan [Haa'aan] who has been declared DAEEF
(weak) by Ibn Hibban.
Ibn Hibban is from the greatest of their (sunni)
muhaddiths, shuyookhs (teachers) and from the very high ranked ones
and symbolic ones from them as declared by their famous scholar Imam Dhahabi in
his work "Al Mughni":
Sunni Reference: Al Mughni by Imam al-Dhahabi, Vol.2, P.408, Entry no.6257
* Ibn
Hibban said about Mashrah
bin Aaahan [Haa'aan] that:
“He
(Mashrah) narrated from Aqbah bin Aamir Ahaadith which were
"Manaakeer" (Absolute Falsehoods) which are not to be relied
upon. And from
him (Mashrah) narrated Ibn Habeerah and the People of Misr (Egypt) and the right thing to
do on his matter is to abandon and exclude him (Mashrah) from that which comes
in narrations!”
Sunni Reference: Al Majrooheen by Ibn Hibban, Vol3. p.28
And He (Ibn
Hibban) said at another place about him (Mashrah):
“(He is) From
the residents of Egypt.
Narrated on authority of Aqbah bin Aamir and narrated from him the residents of
Egypt.
Faultered / Committed Mistakes-Errors and Transgressed /
Dissented/Deviated!!”
Sunni References:
- Kitaab al Thiqaat by Ibn Hibban, Vol.5, P.452
And Ibn al
Jawzi writes in his book "Al Mawdoo'aat" (The Forged Ahaadith)
under the following Hadith:
(The Prophet (s) said: "If I
had not been dispatched/commissioned (for prophethood) amongst you, then Umar
would have been")
that Ibn
Hibban said:
Mashrah's
Sahaaif (books) have overthrown/ toppled/tossed /capsized him (i.e his
reputation), thus outcries / arguments using him (and his material) are
invalid / false!!
Sunni Reference: Al Mawdoo'aat by Ibn Al Jawzi Vol.1, P.238
And Al
Aqeeli, the infamous Sunni scholar in ilm al hadith wal rijaal writes that:
"Al
Hassan ibn Ali narrated that Moosa ibn Dawood narrated that it has reached to
me that Verily Mashrah is from one of those who went to Makkah with
Hajjaaj bin Yousuf and installed the Manjaneeq / Catapult (to attack) on
Kaaba!!"
Sunni References:- Al Dua'afaa al Kabeer by Aqeeli Vol.4, P.222 Entry No.1813- Meezan al Ei3tadaal by Imam Dhahabi Vo.6, P.432 Entry No.8555
In the chain
of narration of this Hadith by Tirmidhi there is another character called "Bakr
bin Umar al Ma'aarafi" who is called trustworthy by most from them
(i.e ahl al sunnah) but the famous and classical Sunni Muhaddith Imam Al
Haakim Neeshapuri said:
Verily
if one looked (critically/carefully) into his matter, then there is suspicion
in his truthfulness!!
Imam al
Dhahabi also stated
the same in his book "Al Maqdooheen".
He (Imam
Dhahabi) writes in his Meezaan al Eitadal:
Bakr bin
Umar al Maa3arafi, was an Egyptian Imam of the Jamia al Fustaat who narrated
from Mashrah bin Aaahaan and Bakr bin Al Ashaj and his party. And from him narrated Haywa bin
Shareeh and Ibn Lahee3a and others and he was a person of merit and his place
was of Truthfulness and the Shaykhaan (Imam Bukhari and Imam Muslim)
objected / opposed him / his merits and He died in his Youth....Abu
Haatim al Raazi said about him: Sheikh and al-Daruqutni said about him: relied
upon and Abu Abdullah al Haakim said: Look
(critically/carefully) into his matter.
Ibn Hajar
al Asqallani said about him:
I say and so did Ibn al Qattaan that: We cant profess / recognize his Adaalah (Righteousness)*
I say and so did Ibn al Qattaan that: We cant profess / recognize his Adaalah (Righteousness)*
Sunni References:- Imam Dhahabi in Meezan al Eitadaal Vol.2, p.63 Entry no. 1292- Sooaalat al Haakim lil Daruqutni P.89- Ibn Hajar al Asqallani in Tahzeeb al Tahzeeb Vol.1, P.364, Entry no 894- See page no. 288 of same of above reference by ibn Hajar
Analyzing
the 2nd Source of Hadith: Al Mo3jam al Kabeer by Imam Al Tabarani
The Sunni Muhaddith Imam Al Tabarani also narrated this Hadith with another Isnaad in his Al Mo3jam al Kabeer and if it has any origin (asal) then it seems to be disguised upon the tradition of al Tirmidhi and just as with that tradition this tradition is also Daeef (weak) as declared in Sharh al Jamia al Sagheer which is entitled as "Fayd al Qadeer" by eminent Sunni Scholar Al-Manaawi:
The tradition
narrated by Al-Tabarani:
"If
there had been a Nabi after me it would have been Umar bini Al Khattaab"
is taken from
Aqbah bin Aamir, who got it from from Asma bin Malik.
Al
Haythami said:
"And
in it's sanad is Al Fadal bin Mukhtaar (*) and he is Daeef (weak) and as for the news from al Daylami
from Abu Hurayra: (If I had not been commissioned for Prophethood,
Umar would have been) , it is Munkir (Falsehood/Disowned)
Sunni References:- Fayd al Qadeer by al Manaawi Vol.5, p.414 Entry no. 7470- Majma3 al Zawaaid by al Haythami Vol.9, p.67 Entry no. 14433- Musnad al Firdows by al Daylami Vol.3, P.93- Firdows al Akhbar by Al daylami Vol.3, P.417 Entry no. 5167
(*) and majority of the ahl ul sunnah
muhadiths/scholars have called "al-Fadl" Daeef as well.
Eminent Sunni
Scholar Ibn Adi after reporting that several of his Ahaadith are
Munkirah (Falsehood/disowned) says:
"And
on the whole from them none is to be relied upon either in Isnaad (chains of
narrations) or in Matn (content of hadith)"
Sunni
Reference: Al Kaamil
fil Dua'afa al Rijaal by Ibn Adi Vol.7, p121 Entry no.1561
Also, the
famous Sunni Scholar Abu Haatim said about him:
"Majhool
(unknown / uncharted / unheard of) and his Ahaadiths are Munikrah
(Falsehood/disowned) and he narrates worthless / baatil things"
Sunni References:- Al Jerah wal Ta3deel by Abu Haatim Vol.7 p.69- Meezan al Eitadaal by Imam Dhahabi Vol.5, P.435 Entry no. 6756
In the Sunni
Hadith compilation, Kanz ul Ummaal by Al Muttaqi Hindi, we read a
slight variant of the same hadith:
قال رسول الله
(صلى الله عليه وآله وسلم) لعمر بن الخطاب: (لو كان بعدي نبيّ
لكنته). خط قال: منكر
وفيه أيضاً:
(لو كان بعدي نبيّ لكنته). قاله لعمر، الخطيب في رواية ابن مالك، وابن
عساكر عن ابن عمر، وقال منكر»
“The
Prophet of Allah (s) said about Umar bin al Khattaab: If there had been after
me, a Nabi (Prophet), it would have been him (i.e Umar)”
Al Muttaqi
al Hindi, the author of Kanz ul Ummal
has written in the sidenote of this Hadith that this Hadith is narrated
for Umar in the narration of Ibn Maalik and Ibn Asaakir from Ibn Umar and it is
"Munkir" (False/Disowned):
Sunni Reference: Kanz ul Ummaal by Al Muttaqi al Hindi, Vol.12, p.597 Entry no.5862 and Vol.11, p.581 Entry no.3262
Without doubt
the truth should not be hidden from the learned readers that this Hadith and
its variants were forged by the Nawaasib (enemies / opposers of ahlulbayt a.s)
to compete against the Sahih Hadith of the Prophet (s) for Imam Ali a.s which
indicated that if there had been the chance of a prophet after Prophet Mohammad
(s) it would have been Imam Ali a.s. And it is this from which they found the
procedure to forge the Hadith for Umar as well:
..........................................................................................to be continued(Read Part III)
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