Monday, August 27, 2012
Wednesday, August 22, 2012
Kya Ali(as) ne logo ko Tarawih Padhne se mana kiya!(Sunni reference)

شرح نہج البلاغہ //ابن الحدید (سُُنی)//تحقیق : محمد ابراہیم //ج 12//ص371//طبع الاولیٰٰ 1428 ھ ، دارُُ المیرۃ بیروت
Sharhe Nahjul Balagha,Ibn Abil Hadeed Motazali,vol 12,page 371
Ab hum kiski Sunnat par amal kare Umar ki, Ali Ki ya phir Rasul ki??
Ummat-e- Muslima Jawab dein!! ...
Monday, August 20, 2012
ام کلثوم کی عمر سے شادی Kya Umar ki Shaadi Umme Kulthum binte Ali se Hui Thi??
Kya Umar ki Shaadi Umme Kulthum binte Ali se Hui Thi??-Urdu...
Umar left Holy Prophet (sawa) and ran like mountain goat!! (Reference from Sunni books)

we find in Tafsir dur-e-manthurأخرج ابن جرير عن كليب قال: خطب عمر يوم الجمعة فقرأ آل عمران، وكان يعجبه إذا خطب أن يقرأها فلما انتهى إلى قوله { إن الذين تولوا منكم يوم التقى الجمعان } قال: لما كان يوم أحد هزمنا، ففررت حتى صعدت الجبل، فلقد رأيتني أنزو كأنني أروى، والناس يقولون: قتل محمد فقلت: لا أجد أحداً يقول قتل محمد إلا قتلته، حتى اجتمعنا على الجبل. فنزلت { إن الذين تولوا منكم يوم التقى الجمعان… } الآية. كلهاKulaib said that Umar recited aal-e-imran on the day of friday, and he admired this...
Taqayya of Ibn Umar
Let us see these narrations from Muslim
No. 1461
Yahya b. Umayya said: I told 'Umar b. al-Khattab that
Allah had said:" You may shorten the prayer only if you fear that those
who are unbelievers may afflict you" (Qur'an, iv. 101), whereas the
people are now safe. He replied: I wondered about it in the same way as
you wonder about it, so I asked the Messenger of Allaah (sallAllaahu
alayhi wa sallam) about it and he said: It is an act of charity which
Allaah has done to you, so accept His charity.
694
وحدثنا أبو بكر بن أبي شيبة حدثنا أبو أسامة حدثنا عبيد الله عن نافع عن
ابن عمر قال صلى رسول الله صلى الله عليه وسلم بمنى ركعتين وأبو بكر بعده
وعمر بعد أبي بكر وعثمان صدرا من خلافته ثم إن عثمان صلى بعد أربعا فكان ابن عمر إذا صلى مع الإمام صلى أربعا وإذا صلاها وحده...
Friday, August 17, 2012
Umar Accused the Holy Prophet (pbuh) of Mission Failure!
The Holy Qur'an is VERY clear about the duties of the Messenger of Allah (swt):
[Shakir 5:92] And obey Allah and obey the messenger and be cautious; but if you turn back, then know that only a clear deliverance of the message is (incumbent) on Our messenger.
[Shakir 24:54] Say: Obey Allah and obey the Messenger; but if you
turn back, then on him rests that which is imposed on him and on you
rests that which is imposed on you; and if you obey him, you are on the
right way; and nothing rests on the Messenger but clear delivering (of the message).
This is, his function was to convey the Message of Islam clearly. In fact, it was compulsory on the Holy Prophet to deliver his entire Message. That is the only time he could be said to have fulfilled his Mission.
Did he deliver all his...
Sunnis' Extreme Ghuluww With Regards to Umar!!!
Sunnis hold certain beliefs about Umar that
really places him far, far above the level of the Prophet Muhammad,
peace be upon him and his family, and that puts the latter (i.e. the
Prophet Muhammad) among the evil-doers and polytheists. Naudhobillah! In this article, we will be examining this kufr belief of Sunnis, through their authentic hadiths, in their ghuluww worship of Umar ibn al-Khattab.
Before we start, we would like to call
the attention of our esteemed readers to a particularly evil trait in
Sunni hadiths. Usually, to praise a Sahabi, Sunni hadiths lower the rank
of the Prophet, peace be upon him and his family, such that that Sahabi
flies higher than him.
In other to prove that Uthman was a modest, shy guy, the so-called
authentic Sunni hadiths accused...
کیا صحابہ کو بُرا بھلا کہنے والابھی واجب

اسلامی شریعت میں کسی بھی شخص پر سب و شتم کرنا حرام و کبیرہ گناہ ہے۔
مگر لعنت و تبرا عین اسلامی افعال ہیں ۔
یہ "سنت الہیہ " و "سنت رسول" ہے کیونکہ اللہ اور اسکے رسول ﷺ نے بذات خود
لعنت کی ہے اور قرآن و سنت میں انکا مکمل ثبوت موجود ہے۔ لعنت کا مطلب ہے
کہ کسی کے غلط فعل یا ظلم پر اللہ سے اسکے حق میں بددعا کرنا۔ جبکہ تبرا کا
مطلب ہے اس سے بیزاری ظاہر کرنا۔
مذہب اہلبیت میں کسی پر سب و شتم کرنے
کی ہرگز کوئی اجازت نہیں۔ اگر کوئی جاہل شخص یہ کام سر انجام دیتا ہے تو یہ
اسکا اپنا ذاتی...
Thursday, August 16, 2012
Wednesday, August 15, 2012
The Sahabah: How Equitable Were They?
The issue of the sahābah and the degree of their justice is one of the
most contested issues and the most sensitive. The Sunnis are of the view
that ALL the sahābah are fair and just and cannot be charged of any
wrongdoing whatsoever. They cannot be criticized or doubted with regard
to their views about the traditions of the Messenger of Allāh . Thus,
Sunnis adhere to everything a sahābi narrates. According to the Sunnis,
as mentioned by al-Nawawi in the Introduction to his Sharh Sahīh Muslim,
the sahābi “... is any Muslim who saw the Messenger of Allāh (S)even
for a moment. This is accurate, and it is the line of Ibn Hanbal,
al-Bukhāri in his Sahīh, and of all traditionists.”[113]
As for the
Shī`ahs, they are of the view that the sahābah are not all equal in the
degree...
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