Note: Kindly read it carefully and ponder over it without any bias and prejudice.Every Muslim must independently investigate the truth and should not rely on the ideas and saying of others.
1.
History testifies that when Hadhrath Muhammad (saaws) declared his
Prophethood (saaws), the Quraysh1 subjected the Bani Hashim to a
boycott. Hadhrath Abu Talib (as) took the tribe to an area called Shib
Abi Talib where they remained for three years, suffering from immense
hardship. Where were Hadhrath Abu Bakr and Hadhrath Umar during that
period? They were in Makkah so why did they not help the Holy Prophet
(saaws)? If they were unable to join the Prophet (saaws) at the Shib
Abi Talib is there any evidence that they provided any type of support
(food etc), breaching the agreement that the Quraysh boycott all food /
business transactions with Bani Hashim?
2.
Hadhrath Fatima Zahra (sa) died 6 months after her father
(saaws), Hadhrath Abu Bakr died two and a half years later and Hadhrath
Umar in 24 Hijri. Despite their later deaths how is it that they
attained burial sites next to the Prophet (saaws) and not Hadhrath
Fatima (as)? Did she request that she be buried away from her father?
If so, why? Or did the Muslims prevent her burial?
(see Sahih al Bukhari Arabic - English Vol 5 hadith number 546).
3.
Amongst the companions Hadhrath Abu Bakr is viewed as the
most superior on account of his closeness to the Holy Prophet (saaws).
If this is indeed the case then why did the Holy Prophet (saaws) not
select him to be his brother when he (saaws) divided the companions in
to pairs on the Day of Brotherhood? Rather, the Prophet (saaws) chose
Hadhrath Ali (as) saying "You are my brother in this world and the
next", so on what basis is Hadhrath Abu Bakr closer?
See The History of the Khalifahs who took the right way, by Jalaladeen Suyuti, English translation by Abdassamad Clarke p177, (Taha publishers)
4.
The books of Ahlul' Sunnah are replete with traditions
narrated by Hadhrath Ayesha, Abu Hurraira and Abdullah Ibne Umar. Their
narration's; far exceed those relayed by Hadhrath Ali (as), Hadhrath
Fatima (sa), Hadhrath Hassan (as) and Hadhrath Hussain (as). Why is this
the case? When the Prophet (saaws) declared "I am the City of Knowledge
and Ali is it's Gate", did Hadhrath Ali (as) benefit less from the
company of the Prophet (saaws) than these individuals?
5.
If Hadhrath Ali (as) had no differences with the first three
Khalifa's why did he not participate in any battles that took place
during their reigns, particularly when Jihad against the Kuffar is
deemed a major duty upon the Muslim? If he did not view it as necessary
at that time, then why did he during his own Khilafath whilst in his
fifties unsheathe his sword and participate in the battles of Jamal,
Sifeen and Naharwan?
6.
If (as is the usual allegation) the Shi'as were responsible
for killing Imam Hussain (as) then why did the majority Ahlul'Sunnah not
come to his aid? After all they were in the majority, there were
millions of such individuals, what was their position at that time?
7.
If Hadhrath Umar was correct when he denied the dying
request of the Holy Prophet (saws) on the premise that the 'Qur'an is
sufficient for us' (Sahih al Bukhari Vol 7 hadith number 573) what will
be the reward for accusing the Holy Prophet (saaws) of speaking
nonsense?
(See Sahih al-Bukhari Vol 5 number 716)
8.
Allah (swt) sent 124,000 Prophet's to guide mankind. Is
there any proof that on the deaths of any one of these Prophet's his
companions failed to attend his funeral preferring to participate in the
selection of his successor? If no such precedent exists then why did
the Prophet (saaws)'s companions follow this approach?
"the Sahaba viewed the appointment of the Imam as so important that they preferred it to attending the Prophet's funeral" - taken from Sharh Fiqa Akbar, by Mulla Ali Qari, p 175 (publishers Muhammad Saeed and son, Qur'an Muhall, Karachi).
"the Sahaba viewed the appointment of the Imam as so important that they preferred it to attending the Prophet's funeral" - taken from Sharh Fiqa Akbar, by Mulla Ali Qari, p 175 (publishers Muhammad Saeed and son, Qur'an Muhall, Karachi).
9.
Of the 124,000 Prophets' that Allah (swt) sent, what
evidence is there that they left everything for their followers as
Sadaqah (Charity)? If they did, then why did the Prophet (saaws)'s
wives not give all their possessions to the Islamic State? After all,
Ahl'ul Sunnah consider the wives to be Ahlul'bayt. Sadaqah is haram on
the Ahlul'bayt, this being the case why did they hold on to their
possessions?
10.
We read in the Holy Qur'an "And whoever kills a believer
intentionally, his recompense shall be hell, he shall abide therein and
God's wrath (Ghazibullaho) shall be on him and his curse (lanato), and
is prepared for him a great torment" (Surah Nisa, v 93) History
testifies that during the battles of Sifeen and Jamal 70,800 Muslims
lost their lives. What is the position of the killers here? Is this
verse not applicable to them? If these individuals opposed the Khalifa
of the time and were responsible for spreading fitnah (dissension) and
murder, what will be their position on the Day of Judgement?
11.
Allah (swt) tells us in the Holy Qur'an "And of the people
of Madina are those who are bent on hypocrisy. You know them not, but we
know them". (The Qur'an 9:101). The verse proves the existence of
hypocrites during the lifetime of the Prophet (saaws). After the Prophet
(saaws)'s death where did they go? Historians record the fact that two
groups emerged following the Prophet (saaws)'s demise, Banu Hashim and
their supporters, the State and their supporters. Which side did the
hypocrites join?
12.
Ahl'ul Sunnah have four principles of law the Qur'an,
Sunnah, Ijtihad and Qiyas. Were any of these principles adopted by the
parties during their discussions about the Prophet's successor at the
Saqifa?
13.
If rejecting a Rightly Guided Khalifa is tantamount to
apostasy and rebelling against any khalifa even Yazid ibn Mu'awiya will
lead to such persons being raised as betrayers in the next world; what
of those individuals who rebelled and fought the fourth rightly guided
Khalifa?
This was the verdict of Abdullah Ibn Umar in his defence of Yazid (See Sahih al Bukhari Arabic - English Volume 9 hadith number 127)
14.
It is a basic principle of rationality that if two parties
have a dispute both can be wrong, but both can not be right. Applying
this to the battles of Jamal and Sifeen, will both the murderers and the
murdered be in heaven, because both were right?
15.
The Holy Prophet (saaws) had said "I swear by the one who
controls my life that this man (Ali) and his Shi'a shall secure
deliverance on the day of resurrection". Do any hadith exist in which
the Prophet (saaws) had guaranteed paradise for Imams Abu Hanifa, Malik,
Shafi, Hanbal and their followers?
Tafsir Durr al Manthur, by al Hafidh Jalaladeen Suyuti in his commentary of verse 98:7
16.
During her lifetime Hadhrath Ayesha was a severe critic of
Hadhrath Uthman, to the point that she advocated his killing. How is it
that following his murder, she chose to rebel against Imam Ali (as) on
the premise that his killers should be apprehended? Why did she leave
Makkah, portray Hadhrath Uthman as a victim and mobilise opposition from
Basrah? Was this decision based on her desire to defend Hadhrath Uthman
or was it motivated by her animosity towards Hadhrath Ali (as)?
History records that she said the following about Hadhrath Uthman "Kill this old fool (Na'thal), for he is unbeliever", see History of Ibn Athir, v3, p206, Lisan al-Arab, v14, p141, al-Iqd al-Farid, v4, p290 and Sharh Ibn Abi al-Hadid, v16, pp 220-223
17.
If failing to believe in Hadhrath Ayesha is an act of Kufr what opinion should we hold with regards to her killer?
Hadhrath Ayesha was killed by Mu'awiya (Tarikh al Islam, by Najeeb Abadi, Vol 2 p 44)
18.
It is commonly conveyed that the companions were brave,
generous, and knowledgeable and spent their time worshipping Allah
(swt). If we want to determine their bravery, then let us delve in to
history, how many kaffir's did the prominent companion Hadhrath Umar
slay during the battles of Badr, Uhud, Khunduq, Khayber and Hunain? How
many polytheists did he kill during his own Khilafath? If we wish to
determine who is firm against the unbelievers it cannot be that
individual who despite the Prophet (saaws)'s order refused to go the
Kaffir's prior to the treaty of Hudaiybiya on the grounds that he had no
support and instead suggested Hadhrath Uthman go on account of his
relationship to the Ummaya clan.
Al Faruq by Allamah Shibli Numani, Volume 1 page 66, English translation by Muhammad Saleem, (Ashraf Publishers)
19.
The Sihah Sittah has traditions in which the Holy Prophet
(saaws) foretold the coming of twelve khalifa's after him(1). Who are
they? We assert that these are the twelve Imams from the Ahlul'bayt.
Mulla Ali Qari whilst setting out the Hanafi interpretation of this
hadith lists Yazid ibn Mu'awiya as the sixth Khalifa?(2) Was the Holy
Prophet (saaws) really referring to such a man? When we also have a
hadith that states 'He who dies without giving bayah to an Imam dies the
death of one belonging to the days of jahiliyya'(3) then it is
imperative that we identify and determine who these twelve khalifa's
are.
1. "The affairs of the people will continue to be conducted as long as they are governed by 12 men, he then added from Quraish" (taken from Sahih Muslim, hadith number 4483, English translation by Abdul Hamid Siddiqui).
2. Sharh Fiqa Akbar, by Mulla Ali Qari, p 175 (publishers Muhummud Saeed and son, Qur'an Muhall, Karachi).
3. ibid, page 175
20.
Can anyone change Allah (swt) laws? The Qur'an states quite
categorically that no one has that right "And it is not for a believing
man or woman that they should have any choice in a matter when Allah
and his Messenger have decided a matter; and whoever disobeys Allah and
his Messenger; surely strays off a manifest straying". With this verse
in mind, why did Hadhrath Umar introduce Tarawih prayers in
congregation, three divorce utterances in one sitting and the formula
'Prayer is better than Sleep' in the Fajr Adhan? What right did he have
to substitute Allah (swt)'s orders in favour of his own?
Al Faruq by Allamah Shibli Numani, Volume 2 page 338, English translation by Muhammad Saleem, (Ashraf Publishers)Extracted from :www.answering-ansar.org
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