Haafez Muhammad Abdullah Ghazipuri, a well-known Ahl Hadis scholar, after recording the narration of Ibn Abbas, comments, ‘From this explanation it can be deciphered that Umar himself did not observe the Tarawih congregational prayers. Perhaps, he believed that it is better to perform the same alone at home, especially in the last nights. Therefore, Imam Tahaawi Hanafi said that it is better to perform Tarawih prayers at home!!![1]”
Salafi cleric Karamuddin repeats the same words through Maulana Anwar Shah, “This approach is supported through the action of Umar that he used to pray the Tarawih prayers in the last nights in his house, although he had ordered the people to pray in congregation in the mosque![2]”
Anyways, the prayers had commenced although it was not given a name. People were praying only with the intention of recommended prayers. Days passed. This continued till the reign of the Ummayids. Every new caliph of the Bani Umayyah altered the units and timings of this prayer. Eight, thirteen, twenty, twenty-four, thirty-six and even forty units were prayed. Sometimes, it was prayed after the Eshaa prayers and at other times, late in the night.
It is narrated that some Muslims should take the support of a staff while praying this prayer due to the excessiveness of its units that they may not fall unconscious. When praying forty units consecutively became a grueling task, a law was made that some rest should be provided after every four units. This interval or rest is called as Tarveehah in Arabic.
In Tajalliyyaat-e-Safdar, Maulana Muhammad Ameen Safdar Saahab (Deobandi) explains the word Tarawih as follows: “This prayer was named Tarawih because people rested in it after every four units of prayers. For, Tarawih is the plural of Tarveehah which means to rest for some time. Tarawih is a plural noun and in Arabic, a plural is used for at least three or more than three. Hence, four units will be called as Tarveehah (singular), eight units will be called as Tarveehataan (dual) and twelve units will be called as Tarawih (plural). The Ummah is unanimous in this and this cannot be challenged with any Quranic verse or tradition.[3]”
Since this law of rest or intermission came as an afterthought, hence the word Tarawih can neither be found in the Holy Quran nor any tradition.
[1] Rak’aat al-Tarawih, p. 39
[2] Ibid.
[3] Tajalliyaat-e-Safdar, vol. 5, p. 29
excerpt from the book “Haqeeqat-e-Taraaveeh aur Bid’aat al-Sareeh’ by Ibn Haider
Source : http://www.seratonline.com/23609/did-umar-ibn-khattaab-himself-pray-the-tarawih-prayers/
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