Al-Bukhari:
Narrated
Al-Laith from Yahya Ibn Sa’eed from Umar Ib Kathir Ibn Aflah from Abi
Muhammad Mawla Abi Qotada that Aba Qotada said: 'When it was the day of
(the battle of) Hunayn, I saw a Muslim man fighting with one of the
pagans and another pagan was hiding himself behind the Muslim in order
to kill him. So I hurried towards the pagan who was hiding behind the
Muslim to kill him, and He raised his hand to hit me but I hit his hand
and cut it off. That man got hold of me and pressed me so hard that I
was afraid (that I would die), then He knelt down and his grip became
loose and I pushed him and killed him. The Muslims started fleeing and I too, fled with them. Suddenly I met Umar bin Al-Khattab amongst the people and I asked him, "What is wrong with the people?" He said, "It is the order of Allah." Then
the people returned to Allah's Apostle (after defeating the enemy).
Allah's Apostle said, "Whoever produces a proof that he has killed an
infidel, will have the spoils of the killed man." So I got up to look
for an evidence to prove that I had killed an infidel, but I could not
find anyone to bear witness for me, so I sat down. Then it came to my
mind (that I should speak of it) and I mentioned the case to Allah's
Apostle. A man from the persons who were sitting with him (i.e. the
Prophet), said, "The arms of the deceased one whom He (i.e. Aboo Qatada)
has mentioned, are with me, so please compensate him for it (i.e. the
spoils)." Aboo Bakr said, "No, Allah's Apostle will not give it (i.e.
the spoils) to a weak humble person from Quraish and leave one of
Allah's Lions who fights on behalf of Allah and His Apostle." Allah's
Apostle then got up and gave that (spoils) to me, and I bought with it, a
garden which was the first property I got after embracing Islam.'
Source: Saheeh Al-Bukhari. Pg. # 1056 - 1057.
Ibn Hajar Asqalani's Explanation Of Umar's Words
Umar’s statement that, "It is the order of Allah" means that it is the decision of Allah (swt) and what He decreed.
Source: Fathul Bari Sharh Saheeh Al-Bukhari. Vol. 9, Pg. # 439.
Al-Ayani's Explanation Of Umar's Words
'The Muslims
started fleeing and I too, fled with them. Suddenly I met Umar bin
Al-Khattab among the people and I asked him, "What is wrong with the
people?" The statement of Umar that, "It is the order of Allah" means
that it is the decision of Allah (swt) the Almighty and what He decreed."
Source: Umdatul Qari Sharh Sahih Al-Bukhari. Vol. 17, Pg. # 399.
Just
contemplate over the contradictory views offered by Umar to explain his
conduct on the battlefield. When it came to Uhud He put his fleeing the
battlefield down to cowardice, making it clear that Shaytan had told
him to flee, thus He was in other words under the influence of Shaytan. This frank admission was in conformity with the condemnation of such actions at the time, it was revealed:
إِنَّ
الَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا
اسْتَزَلَّهُمُ الشَّيْطَـنُ بِبَعْضِ مَا كَسَبُواْ وَلَقَدْ عَفَا
اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ
{Those
of you who turned back on the day the two hosts Met, it was Satan who
caused them to fail, because of some (evil) they had done. But Allah Has
blotted out (their fault): For Allah is Oft-Forgiving, Most
Forbearing}
Holy Qu'raan [3.155]
Those
that fled on the day did so as they were listening to Satan. The verse
makes it clear that deserting the Prophet (saw) on the battlefield is
adherence to Satan, something that Umar himself acknowledged. Curiously
when it came to the battle of Hunayn when Umar again deserted Rasulullah
(saw) and left the hear of battle to save his life, Umar blames not
Satan, but in fact states "It is by the will of Allah!" This is
all despite the fact that the companions of the Prophet (saw) had paid
allegiance to him in the sixth Hijri year to not flee in the battles
ahead and Hudaibiyya was one year before Khaybar and two years before
Hunayn.
Muslim ibn Hajjaj:
Narrated
Qotaiba Ibn Sa’eed from Laith Ibn Sa’d and Muhammad ibn Romh from
Al-Laith from Abi Al-Zubair from Jabir who said: We were one thousand
and four hundred on the Day of Hudaibiya. We paid allegiance to him (the Holy Prophet) and
'Umar was holding the latter's hand (when he was sitting) under the
tree (called) Samura (to administer the oath to the Companions). He
said: We took oath to the effect that we would not flee, but we did not take oath to death.
Source: Saheeh Muslim. Vol. 2, Pg. # 900.
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